19911211拉克什米普迦 Shri Lakshmi Puja

《拉克什米普迦》     地址---简介     11/12--1991年 印度·海得拉宝
Lakshmi Puja Address - synopsis    11. 12. 1991 - Hyderabad, India

We have today come to this famous place, Hyderabad, which was ruled by Muslim kings, but they were very Indian and they fought also from the independence of India from the British. [***] who was also a realized soul, but he was killed.
　　今天我们来到这著名的海得拉宝，是被穆斯林国王们统治过的地方，但他们是地道的印度人，他们也为---印度摆脱英国争取独立---而战。 [***]也是一个觉悟的灵魂，但他被杀害了。
We have in our country one very big problem and that is individually we are all great people, but when it comes to collective, we don't know how to live collective and that is why we lost our independence. Anybody can manage us. If we can open our eyes and see, it quite easily understood that when people try to talk ill of others, involving us, there must be some intention. This has been our failing since long, that people use such methods that they spoil their relationships. And this should not crawl into Sahaja Yoga. When I'm in India I feel I should put some light on our weaknesses also.
　　在我们国家有一个非常大的问题，个别地，我们都是伟大的人民，但是当涉及到​​集体，我们不知道如何过集体生活，这就是为什么我们失去了我们的独立性，任何人都可以控制我们。
　　如果我们能睁开眼睛看看，很容易明白，当人们试图说别人的坏话，包括我们，一定有某种用意，这一直是我们的弱点，长期以来人们用那样的方法，他们破坏他们的关系。这不应该爬进霎哈嘉瑜伽里。当我在印度，我觉得我应该把一些光，也照在我们的弱点上。
The second weakness we have that we are very involved with our family, with our children, with our parents, with our brothers, cousins, this, that till you are completely deceived or cheated by someone so close, we never learn our lesson. We are very involved. All of our problems are around them. We cannot get out of our family. All the time we start thinking that "Sahaja Yoga should help my family. Sahaja Yoga should do this for my family." In Sahaja Yoga there's another family that has nothing to do with your family. I've seen people, Sahaja Yogi, who are of a very high level, but suddenly I find that they have gone out. They have no reason to suffer in health or any way. Then I find out that they are attached to some brother or someone who is doing some other kind of guru business. Instead of we influencing them, they start influencing us. So we have to really break our relationships with all such people who are negative because we have had relations and relations and relations all our lives. What did we get out of them? If you do not understand how important it is to be a Sahaja Yogi, that you are the instrument of God Almighty.
　　第二个弱点，我们大家都非常粘着我们的家庭，我们的孩子，我们的父母，我们的兄弟，表兄弟姐妹，这，那，直到你完全被欺骗或被某个很亲近的人欺骗了，我们永远学不到教训。我们非常投入。我们所有的问题都是围绕着他们。我们不能摆脱我们的家人。所有的时间，我们开始想“Sahaja Yoga应该帮助我的家人，Sahaja Yoga应该为我的家人做到这。”
　　在Sahaja Yoga里，有另一个与你的家庭无关的家庭。我见过人们，Sahaja Yoga士，一个很高的水平，但突然地我发现，他们出去了。他们没有理由在健康方面或任何方面受苦。然后我发现，他们执着某个兄弟，或某个从事另类导师业务的人。
　　不是我们影响他们，（而是）他们开始影响我们。因此，我们必须真正解除我们与所有那些负面的人的关系，因为我们所有的世代，我们有关系，关系，关系。我们从他们得到什么呢？如果你不明白，（你就不明白）成为一名霎哈嘉瑜珈士对Sahaja Yoga是多么重要：你，是全能上帝的工具。
So many things you know that even Brahma, Vishnu, Maheshwara did not know. They didn't know much about Kundalini. They didn't know how to raise the Kundalini. They didn't know how to give Realization, except for gurus. All of them are also, you know, except Janaka has only one disciple. All of them had one each. So certain things you know are more than anybody has known before, but still you were sticking on to your old standards and old methods and confusing them with Sahaja Yoga, identifying them with Sahaja Yoga, then your growth will be very little.
　　你们知道的许多事情，甚至梵天，毗湿奴，湿婆神都不知道。他们不知道那么多关于Kundalini。他们不知道如何提升Kundalini。他们不知道如何给予意识的觉醒，还有导师们，他们全部，你们知道的，除了Janaka有一个唯一的弟子之外，他们全部都只有单方面的知识。

　　所以，当然地，你们知道的事情，比以前任何一个知道的都多，但仍然地你们坚持你们的旧标准，旧方法，把它们混淆进霎哈嘉瑜伽，用它们鉴定霎哈嘉瑜伽，那么你们的成长会很微。

So I have to tell you that try to get out of this "Who is my brother? Who is my sister?" Of course, it' s a good thing to be attached, in a way, to the duties that you have to perform towards everyone, but all the duties should be done in such a manner that you do not get involved into it. It is very important that you should not get involved with those duties. Whatever has to be done, you should do, but you shouldn't worry as to the fruit of it. Talking ill about others, saying things just to spoil the relationship is sin in Sahaja Yoga. Always talk good things about others. For example, if someone comes and tells me that such-and-such person is not good and all that, I tell them lies. I tell them, "That person was praising you so much. Why are you saying all these things against that person. So it is important for Sahaja Yogis to create a more synthesis, more co-ordination, more combinations and more bringing in more and more people. But people get more attached to the negative people than to the positive people. That means still you are not in Sahaja Yoga fully.
　　所以我必须告诉你们，努力摆脱这“谁是我的兄弟，谁是我的姐妹，”当然，某种意义上执着的是一件好事情，你有责任照顾每个人，但所有的责任应该以这样的一种方式履行：你不参与（涉及）的。非常重要，你不应该参与进去。无论任何必须做到的，你应该做，但你不应该担心其结果。
　　说别人的坏话，说是非就为了破坏关系，在霎哈嘉瑜伽里面是罪。
总是说别人的好的东西。例如，如果有人来，告诉我这样的​，这样的人是不好的等等。我哄他们，我告诉他们，“那人赞美你这么多。为什么你说所有这些针对该人的事情。”

　　因此，那是很重要的，对霎哈嘉瑜伽士去创造一个更综合，更协调，更组合的团体，更多地带越来越多的人进来。但是，人们执着负面的人更多过对积极的人们。那意味着你仍然没有全身心融入霎哈嘉瑜伽。

Once you start understanding this, it would be very, very clear-cut what you should do and what you should not do as far as these relationships are concerned. In India it is a common thing for a minister to appoint his nephew, his son, his wife, his grandson, even his servant into some post. It's a common thing, whether they are capable or not. But in Sahaja Yoga you can't do. You have to be a Sahaja Yogi. You just can't get anybody because he's your relation and ask that "Mother, see now, he's my relation, please help this man." Why should God help people how are not Sahaja Yogis? He does not know them and He doesn't want to do it.
　　一旦你开始理解这，会非常非常明确，什么你应该做，什么你不应该做，到这些关系需要被关注的程度为止。在印度是常见的事情：一个部长任命他的侄子，他的儿子，他的妻子，他的孙子，甚至他的仆人担任一些职位。常见的事，无论他们胜任与否。但在霎哈嘉瑜伽里你不能这样做。你必须是一名霎哈嘉瑜伽士。
　　你就是不能因为他是你的亲戚而任用某人，并要求那：“母亲，看现在，他是我的亲戚，请帮助这个人。”
　　上帝为什么要帮助那些---不是霎哈嘉瑜伽士的---人？祂不认识他们，祂不想做那。

So our concept about family life has to change. Of course, the best thing you can do for your family is to bring them to Sahaja Yoga. But if you are sticking on to people because they are your family then there is certain kind of movement with this behaviour that you start thinking about your own city. "This is my city." You could have been born anywhere. So "My city, Mother, You come to my city" is important. It's like my home, my relations, then my city, then my country. "This is my country. Mother, You must come to my country." I understand. Your concern is good, it's better that you are worried about other people in your own country, but there should not be any attachment. One should be detached and detached in the way, I would say, that just watch, just watch yourself and others. See for yourself why are you so interested in your own country or in your own capital? Why? Why is it? When you ask this question, you'll be surprised. Mostly you'll find, because "I belong to this place, I was born in this place, that's why [???] - mostly are the styles. But could be that I want also that these people should become Sahaja Yogis. "It's easy for me because I am from from this place, I would like them to become Sahaja Yogis."
　　因此，我们对家庭生活的观念必须改变。当然，为你的家人做的最好的事情是：你可以将他们带进霎哈嘉瑜伽。但是如果你正坚持不懈对人们，因为他们是你的家庭成员，那么藉着这种行为有某种运动，---你开始想及你自己的城市。“这是我的城市。”你可能出生在任何地方。所以，“我的城市，母亲，你来我的城市。”是重要的。就像我的家，我的关系，接着我的城市，接着我的国家。“这是我的国家。母亲，你一定来我的国家。”我明白你的关注是好的，更好的是---你关心在你国家里的其他人，但不要有任何的执着。
每个人都应该抽离，抽离的方式，我要说，只是看着，只是看着你自己和其他人。

　　自省为什么你对你自己的国家或自己的都市感兴趣？为什么？那是为什么？当你问这个问题，你会惊讶。大部分你们会发现，因为“我属于这个地方，我出生在这个地方。” 那就是为什么[???]。大部分是这类型的。
但可以是那样的：我希望这些人也成为霎哈嘉瑜伽士。对我很容易---因为我来自这个地方，我希望他们成为霎哈嘉瑜伽士。
朗读
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This is one of the basic reasons why Sahaja Yoga does not spread, that we get involved into pockets of our family and we don't go across to others. So all our attention, all our behaviour is completely entangled into something which is not Sahaj.
　　这是其中一个基本原因---为什么霎哈伽瑜伽不能铺展，---我们纠缠进我们的家庭的口袋里，我们不能向其他人传播。因此我们所有的注意力，我们所有的行为完全纠缠进这非Sahaj的事情中。

So we have to go beyond and know that our family is different. The whole world is our family. So we have to move out. Don't get stagnated or entangled with a small circle of few people who are negative, but go beyond them because you've got the powers. You've got everything. You can easily cross over this barrier and see for yourself that you are feeling now, mentally, very happy, physically all right and spiritually you are there.
　　因此，我们必须超越，认识到我们的家庭是不同的。整个世界是我们的家庭。因此，我们必须跨出来。不要停滞不前或者纠缠在少数负面的人的小圈子里，而是超越他们，因为你已经获得这些力量（本领）。你已经得到一切。你可以轻松地越过这一障碍，自省一下，你现在正感受的，心理上很开心，身体上妥当，并且，灵性上你在那里。

In our Indian society people take to sanyasa. They'll wear kashi, go out. Many people, after certain age, take to sanyasa. Why not take to sanyasa inside, just now? What is the need to wait till you get old and then absolutely haggard and then to say that you are a sanyasi. You, in anyway, you are a sanyasi at that time. But when you are young, if you develop this detachment, a clear cut detachment, that is, you are attached to Sahaja Yoga and to nothing else, nothing is more important than Sahaja Yoga to you. Once you decide that, then you move in that line and grow in that line very well, very well. But supposing you get short-circuited and move somewhere else, then how can there be growth? It looks extremely simple to us. We must help our relations. We must help all of them. To Indians it is - very easily it happens with them, very easily. But the Western people are not like that. They will not go about wasting their energy about their relations normally. They're worried about themselves. They want that they should achieve the highest themselves. Now, once we take attention from the family, you'll be surprised how this attention works across the family, across this small cubicle that we have built. And you're surprised how it expands and how it gives you all the blessings and all the grace of Divine Love.
　　在我们印度人的社会里，人们接受sanyasa。他们会穿着“喀什”走出去。许多人，一定年龄后接受sanyasa。为什么不，马上，内在地接受sanyasa？有什么必要去等到年纪大了，绝对地憔悴了，然后说，你是一名sanyasi。你，从任何方面讲，你是一名sanyasi。
　　但是，当你年轻时，如果你发展这种抽离，一个界限分明的抽离，那就是，你执着于霎哈嘉瑜伽，没有别的，对你，没有什么比霎哈嘉瑜伽重要。一旦你决定那样，于是你在那条线上移动，在那条线上成长地非常好，非常好。
　　但是，假如你兜圈子，转移到其它某个地方，怎么能有成长呢？看起来非常简单，对我们。我们必须帮助我们的亲人。我们必须帮助他们所有人。对印度人是很容易发生在他们身上，很容易地。
　　但西方人不像那样。他们不会去浪费他们的能量在他们的普通关系上。他们关心他们自己。他们希望，他们自己应该达到那种最高。

现在，一旦我们从家庭收回注意力，你会惊奇地发现，这种注意力如何穿过家庭，穿过我们造下的这小“房间”。而且你很惊讶它如何扩展，以及它如何赐予你这所有的祝福，和，神之爱的所有恩典。

You always start thinking about our relations, about how to be kind to them, how to be nice to them or all these things, all these behaviours of how to be nice to them, how to be good to them and all that can be extended so much, can be expand so much. As you love them, as you care for them, as you're attached to them, if you get attached to Sahaj then the light will spread. For example, now near Hyderabad there are many small cities, small places, lots of them. You can all take up one city or one small, little village or something, go there and talk about Sahaja Yoga. It will definitely work out. That's how in England they have worked it out and in many other countries. So I have to tell all the Sahaja Yogis who are here in Hyderabad and are also in other places like [???], anywhere, all of them should understand that at least they can spread it in their city, Sahaja Yoga, very fast, in case they get detached from there family.
　　你总是开始想到关于我们的亲朋好友，如何善待他们，如何能取悦他们或所有这些事情，所有这些行为，---如何甜蜜对他们，如何善待他们，一切可以延展这么多，可以扩大这么多。因为你爱他们，因为你关心他们，因为你执着他们，
如果你执着Sahaj，那么光明会传播。

　　比如，现在靠近海得拉宝，有许多小城市，小地方，很多。你们都可以选定一个城市或一个小的，小村庄或什么的，去那里谈论霎哈嘉瑜伽。一定会成就出来。这就是如何在英格兰，他们已经成就出来，而且在许多其他国家。

　　所以我必须告诉所有的霎哈嘉瑜伽士，在海得拉宝这里的，和在其他地方的，任何地方的，他们都应该明白：至少他们可以在他们的城市铺展---霎哈嘉瑜伽，非常快地，霎哈嘉瑜伽会成就地非常快，在他们抽离他们家庭的基础上。

I know certain Sahaja Yogis, their wives are so strong [???] that they cannot overcome even their wives, leave alone other relations. We have had here the experience of such women. Specially in India there is a rule that whatever is the dharma of the husband, that the wife has two-fold. But still I've seen that even the wives are - can be very powerful because they're so assertive, so aggressive and if the husband is simple he has to suffer. So here I would say that one should not succumb to anyone because he's dominating or in any way assertive, but stand back and tell that this is the dharma we are following and nobody has business to check us. We are on a fundamental right doing it.
　　我知道相当的霎哈嘉瑜伽士，他们的妻子是如此强壮，他们甚至无法克服自己的妻子，先不谈其他关系。我们这里曾有这类女士的经验。特别是在印度有一个规定：无论如何是丈夫的正法，妻子有2个。但我依然看到，甚至是妻子们---可以是非常强悍，因为她们是如此自信，如此宰制，如果丈夫是简单的人，他必定受苦。

　　所以在这里我要说：一个人不应该屈服于任何人，因为他正占优势或以任何方式的宰制，但是退后一步，说：这是我们正追随的正法，没人有资格检测我们。我们在一个基本原则的权利上做着那。
Now the question is about how we deal with each other in Sahaja Yoga, how we live with each other, how we talk to each other. What is the net result? Do we have a complete rapport with other Sahaja Yogis in the same city? Do you invite them to your house as you would invite your neighbours? In any matter whatsoever [???], any matter whatsoever, the relations have nothing to do with you. That's how you will start getting detached and not worrying about it all.
　　现在的问题是在霎哈嘉瑜伽里，我们如何对待每一个，我们如何与每一个相处，我们如何与每一个交谈，最终结果是什么？我们是否与同一个城市其他的霎哈嘉瑜伽士有完美的关系？你有邀请他们到你家，就像你邀请你的邻居那样吗？
　　在任何事情上，在任何事情与事情之间，关系---与你无关。那就是你如何开始变得抽离，不要担忧那一切。（以等距离的态度对待一切关系。）

Now here there are many, many Western Sahaja Yogis. [speaks in Hindi]
***
The description I've given now of the people who are left-sided, actually their attachments of the left side, the right side attachments are different type, as you know very well. The first one is that they are individualistic. They don't like collectivity. They think it is a force on them, it's a binding thing so that they cannot rise. Right-sided have the biggest problem is of ego, which is all the time still like a snake, coiled up. Something goes wrong, suddenly it comes aha and you see a snake come up now. The snake is very springy. But now with Sahaja Yoga, it is getting intoxicated, I think. It doesn't come up.
　　现在，这里有很多，很多西方霎哈嘉瑜伽士。 [说印地语] 我现在给出的描述是关于左脉的人，实际上是他们左脉感染。
　　右脉感染是不同的类型，你们也知道得很清楚。首先是，他们是个人主义的。他们不喜欢合群。他们认为这是发生在他们身上的一种阻力，一种具约束力的东西，使得他们不能升进。右脉的有最大的问题是自我，所有的时间，像一条蛇，盘绕而上。某些地方出错，突然地，阿哈，你看到一条蛇，窜了上来现在。蛇是非常有弹性。但是现在因着霎哈嘉瑜伽，越来越令人陶醉了，我想，它别窜上来。
So the attachments, on what points do we get upset? We should write it down. All right, for example, "What do I get upset with Myself?" When I see a Sahaja Yogi becoming bhootish I get upset. But you just try to find out "when do I get upset" and you'll be surprised most of those thing are out of Sahaja Yoga, have nothing to do with Sahaja Yoga. But you're very upset and very angry and you don't want to talk about it.
So this attitude of mine has to be changed. When you're set now in Sahaja Yoga, how can you be upset? That means you're not set - simple thing. You're now set in Sahaja Yoga, so how can you be upset? A very common language they used to say, "I hope you are not upset." If somebody's upset, he's upset, I mean, whether you hope or don't hope. But we do not also consider how we upset others. We don't also find out the ways and methods, how not to upset others. And even the humour we have, if it is pinching humour, if it is disturbing humour, if it is denouncing humour, that can upset a person very much.
　　因此这执着，我们在哪方面受困扰。我们应该把那写下来。好了，例如，“什么困扰我自己？”当我看到一名霎哈嘉瑜珈士正成为亡灵，我被困扰。但是，你就是努力找出“我什么时候受困扰？”你会惊讶，大多数那些事情是霎哈嘉瑜伽之外的，跟霎哈嘉瑜伽无关的。
但是你非常沮丧，非常生气，你不想谈论它。

　　所以“我”的这个态度必须改变。现在当你稳定在霎哈嘉瑜伽里，你怎么可以被困扰？那意味着你没有稳定---简单的事情。你现在稳定在霎哈嘉瑜伽，那么，你怎么可以被困扰？一句非常通俗的话，他们常说，“我希望你没有被困扰。”如果某人被困扰，他被困扰，我意思是，无论你愿意或不愿意。
　　但我们也没思量过我们如何困扰别人。我们也没有找出途径和方法，如何不去困扰别人。
甚至我们的幽默，如果是钻牛角尖的幽默，如果是令人不安的幽默，如果是谴责的幽默，可以很困扰一个人。

So what sort of language we speak, what sort of communication we have, what sort of harm we do to people - you may not be hot-tempered, your ego may not be seen, but is the style - very sly style of the ego - just to say something horrible. Such a way is of criticizing others all the time. "This is not good. That is not good. This not good." Who has asked you to judge it?
　　　那么我们说什么样的语言，我们有什么样的沟通，我们对他人做下什么样的伤害，---你可能不暴躁，你的自我可能是隐形的，但是风格--- 非常狡猾的自我的风格 --- 总是说些什么可怕的，那样的一种方式，---所有的时间批评别人。 “这不好，那不好，这不好。”谁请你去评判了？

So you should not judge yourself. At the same time, you should not judge others and punish them. Your day-to-day life, you have to develop a very sweet language, extremely sweet. You have to work it out, actually work it out. Because even coming to Sahaja Yoga still it lingers, certain things. And these habits can be corrected very simply, very easily. It belongs to the tongue, not to us, so it's very easy to get rid of them.
　　所以你不应该评判你自己。同时，你不应该评判他人和惩罚他们。你的日常生活，你必须发展一种非常甜蜜的语言，非常甜美的。你必须成就那出来，切实地成就那出来。
因为即使来到霎哈嘉瑜伽，仍然有些东西仍然阴魂不散。
　　这些习惯可以得到纠正，非常简单，非常容易。它属于舌头，不属于我们，所以非常容易摒弃它们。

The obstinacy is another thing, which is horrible thing. Anybody suffers from this kind of very subtle obstinacy. Obstinacy, less these things are tied down with a rope. Now, whatever will happen, you are tied down. "Once I have decided, I have decided." But what is the harm in changing? "No, no, no. We don't want any change."
Now with Sahaja Yoga I'm happy nothing is decided, nothing is fixed. We were going to have puja, say, yesterday - we'll have it today at two in the morning. It should not upset you because it's all done to keep your upset in you away. So when is the program and when is not the program is not important. What is important is that how you have managed with that change. If you do not know how to manage the change, then your transformation is incomplete.
　　固执是另一件，可怕的事情。任何人都受苦，从这种非常精微的固执。固执，这些东西被用一根绳子绑住。现在，无论会发生什么，你绑定 “从前我决定过的，我依然​​决定。”但变化中的伤害是什么？---“不，不，不。我们不希望任何改变。”

　　现在藉着霎哈嘉瑜伽，我很高兴没有什么是决议，没有什么是固定的。我们会有普迦，说，昨天---我们今天会在两点钟。那不应该让你们困扰，因为做一切都是去维持你们的烦恼，以你们的方法。
因此，什么是节目时间，什么是非节目时间，并不重要。最重要的是，你是如何应付那改变。如果你不知道如何应付那变化，那么你的转化不到位。

Now this English language I've learned in this lifetime and I find there are some good points about it, that you must say ten times "thank you" even if somebody gives you water. Or fifteen time "sorry," morning till evening. In a way it is good, but if it's just a lip service, then everybody knows that you have to say "thank you," so they say "thank you." So what? But at the same time, if you remember, how graciously he did that for you - just remember that - next time you meet that person all that graciousness will come out because you get a feeling somebody does something for you. You get a beautiful feeling of gratitude and once you get that feeling, if you remember that feeling, then you will go on adding up to it. I think you also sit in the - sun is too much hot. It goes on adding. The more you add these beautiful feelings, "How I felt when they did it." Every time you get some sort of an experience of that kind, if you keep it within yourself, any time you open that area of your memory all the beauty will start falling on you, of that feeling.
　　现在，这个英语，在这一世我学会了，我发现有一些很好的地方，你必须说十次“谢谢”，假如有人给你水；或者十五次“对不起”，从早到晚地。在某种程度上，这是好的，但如果只是一句口头语，那么大家都知道，你不得不说：“谢谢”，所以他们说“谢谢”。那又怎样？但是同时，如果你记住，他多么优雅，他为你做那 ，---只要记住那。下一次你见到那个人，所有的亲切感会冒出来，因为你觉得有人为你做过某事。你收获一种美丽的感觉，一旦你收获这种感觉，如果你还记得那种感觉，那么你会继续加注它。
　　我想你们也在太阳下静坐过，---阳光太热，它不停增加热。你越是添加这些美丽的感情，“我是多么的有感觉，当他们做的时候。”每次你得到一些那种善意的经验，如果你把那保留在自己内在，任何时候你打开你记忆中的那个领域，所有那种美的感觉，开始落在你的身上。

So we have to learn new methods of making ourselves happy. Before that we used to be happy when we hurt others. We used to be happy when we were sarcastic with others. But now we have to develop a new method of making ourselves happy. And once your mind goes on to that "I have to be happy, joyous. What am I doing? Why am I doing today like this? How can I be happy? By saying harsh things to others or by saying something mischievous, how can I be happy? I cannot be. Then this Mr. Ego, he makes me extremely unhappy. He's really spoiled my mood." And you tell him to get out now. "Get down, get down." Then it will go down.
　　因此，我们必须学会使我们自己幸福的新方法。在此之前，我们曾经幸福，当我们伤害别人。我们常常是幸福的，当我们讽刺他人。
但是，现在我们要发展一个令我们自己幸福的新方法。而一旦你的头脑继续那：“我要幸福，快乐。我在做什么？我今天为什么要这样做？我如何能幸福？藉着对别人说苛刻的事情，或说一些调皮的事情，如何我才能高兴？我不能。
　　那么这自我先生，他让我极为不开心，他真的宠坏我的心情。你告诉他现在就走开。 “趴下，趴下。”然后，它会降下来。

At this juncture, when you are so advanced in Sahaja Yoga, I should not have told all these things to you - agree with you entirely that now the time is not for telling you all these thing regarding your behaviour towards other Sahaja Yogis, but even a slightest movement completely changes the atmosphere.朗显示对应的拉丁字符的拼音So one has to be extremely careful and attentive as to what you say, what you have to say, how you behave and how you create a feeling. In the society of Sahaja Yoga you have beautiful people. We laugh, we enjoy, we do all kinds of things and really we are in the most joyous company all the time. After all, it's joy and what we achieve in joy is the highest. At the same time, we have to remember that the collective is sometimes sees there and that may just jump some time and come back. Sahaja Yoga doesn't believe in any [???] hatred, nothing of the kind. Nor does it believe in any kind of a false pride or any kind of restrictions or anything. It believes in the pure sense of humanity and also the great work of Sahaja Yoga. It gives you great pleasure to be kind, to be nice, so subside. To subside these habits, you have to do some tapas. You have to practise and introspect yourself. I'm not saying because anybody has reported anything or like that, nothing, in no way. But at this juncture, I'm just telling you because now when you'll be going out, you'll be meeting new people, that you might have problems, might have problems of facing people whom you would be harsh, you would be more meticulous. You may be much more aggressive than normal. All these thing will upset, upset them. But if you are peaceful, tolerant, forgiving, that will definitely make them feel that you are saints.
　　在此时刻，你们在霎哈嘉瑜伽里如此精进的时候，我不应该说所有这些事情给你们，---完全同意你，现在不是时机告诉你们所有这些事情---关于你对其他霎哈嘉瑜伽士的行为，但是即使一个轻微的动作，完全改变气氛。

　　因此，一个人必须异常小心，且留意你说什么，你必须说什么，你的举止如何，以及你如何创造一种感觉。在霎哈嘉瑜伽社会里，你们成了很美丽的人。我们笑，我们享受，我们做所有这类事情，真正地我们是最喜乐的一群，所有的时间。毕竟，这是我们达到的最高喜乐。

　　与此同时，我们必须记住，有时候某个集体，··· ，也许只是蹦跶一段时间又返回来。

　　霎哈嘉瑜伽不相信任何仇恨，绝没有那种。它也没有任何的虚荣，或任何类型的框框·限制，或任何东西。它相信人类的纯洁意识，还有霎哈嘉瑜伽的伟大工作。

　　它给你伟大的喜悦去成为善意的，美好的，那么地沉淀。
为了沉淀这些习惯，你必须做一些忏悔。你必须实践和反思你自己。我不是在说因为有人报告给我什么或类似的，没有，也没有任何方式的。

　　但此刻，我只是在告诉你们，因为现在，你们要走出去的时候，你会结识新朋友，你也许遇到问题，可能遇到问题：面临人们的时候，你可能会苛刻他们，你会更敏感。你可能比普通人更具攻击性，所有这些东西会困扰，困扰他们。但如果你们是平安的，宽容的，宽恕的，那肯定会令他们感觉到你们是圣人。

If there are difficulties, leave them alone. Don't argue. By argument you cannot give them realization. If they don't have wisdom, they don't deserve it. They're not destined to be like that. But your style has to be such that they know that you are saints. In all your self-respect, in all your love, you have to talk to them. So now, when you are here in this country, you have to decide how you are going to spread Sahaja Yoga when you go back. Same with our Indian Sahaja Yogis. They have to also find out ways and methods how they will spread Sahaja Yoga.
May God bless you！
　　如果有困难，丢下他们。不争论。靠争论，你不能给他们意识觉醒。如果他们没有智慧，他们不值得那。他们不是注定要成为那样的。
　　但你们的风格必须是这样的：他们知道你们是圣人。以你所有的自尊，以你所有的爱，你必须与他们交谈。
　　所以，现在，当你们在这里，在这个国家，你们必须决定，当你们回去后，你们准备怎样铺展霎哈嘉瑜伽。我们印度的霎哈嘉瑜伽士一样，他们也必须找出方法和技巧：他们将如何铺展霎哈嘉瑜伽。 愿神祝福你们！