19791210 基督的信息和维持觉悟的顽固危险The Message of Christ

 《基督的信息和维持觉悟的顽固危险》10.12, 1979 ---卡克斯顿音乐厅，伦敦，英国

The Message of Christ and the Inherent Dangers of Sustaining the Realisation
10. 12. 1979 - Caxton Hall, London, UK

This is the day for us to remember that Christ was born on this earth as a human being. He came on this earth and the task that was before Him was to enlighten human awareness, with the sense of understanding that we can see its actualization within the awareness of human beings that they're not this body, but they are the Spirit. The message of Christ was His resurrection that is, you are your Spirit and not your body and He showed by His resurrection how He ascended into the realm of spirit, which He was because He was 'Pranava'. He was Brahma, He was Mahavishnu, as I have told you about His birth. And He came on this earth in a body like a human being. He wanted to show another thing, that spirit has nothing to do with money, has nothing to do with power. It is all powerful, all pervading. But He was born in a stable, not in a palace or to a king, but He was born to a very ordinary person, a carpenter. Because if you are the king, as we say in the Hindi language 'Badshah', then nothing is greater than you. Is'nt it? It means nothing is higher than you, neither anything can decorate you. Whatever you are, you're at the highest. All the worldly things are just like dry grass, 'Tranavat' (). So He was kept in the dry grass To many it makes them very unhappy and they feel very sorry that Christ, the one who came to save us, was kept under such conditions and why not God provided him with something better.
　　今天是为了我们去记起，基督作为一个人出生在这个地球上。祂来到这个地球上，祂面前的任务是去启发人类的意识。以理解力的本质，我们可以看到它实际上内在于人类意识里：他们不是这个身体，他们是灵。基督的信息是，祂的复活是：你是灵，不是你的身体，藉着祂的复活祂展现，祂是如何升进至灵的境界，因为祂是“Pranava”，祂是梵天，祂是Mahavishnu，就如我告诉过你们的关于祂的出生。
　　祂以人身来到这个地球上。祂想展示另一件事：灵与金钱无关，与权力无关。全能的，普遍存在的。但祂出生在一个马槽里，而不是在皇宫或国王家里，祂出生在一个---很普通的人，一个木匠---家里。
　　因为如果你是国王，就如我们用印地语说的“Badshah”，再没有什么比你更伟大。 不是吗？那意味着没有什么比你高，也没有什么可以装饰你。无论你是什么，你在最高位。
所有世俗的东西，就像干草，Tranavat。
　　因此，祂出生在干草堆里，对很多人来说，这让他们很不高兴，他们感到非常难过：基督，这个来拯救我们的，在那种情况下出生，为什么上帝不给祂更好的？

But to such people, it does'nt matter whether you are lying in the dried grass or in the stable or in the palace. Everything is just the same, for it does not touch them. They are so detached. And they are completely in joy. They are the Masters of themselves, nothing can master them. No matter can master them, no comfort can master them. They are masters of complete comforts within themselves, they have achieved all the comforts within themselves. They are satisfied people, that's why they are kings. They are called as kings. Not these kings who run after things or those kings who seek comforts in life. I mean if you have comforts well and good. If you do not have well and good, makes no difference.
　　但对这样的人，无论你是躺在干草堆里或马槽里或在皇宫里，都没关系。都一样，因那不触及他们。他们是如此抽离。他们完全沉浸在喜乐里。他们是自己的主人，没有什么可以左右他们。不能，没有不舒适可以左右他们。他们是在他们自己的完全的舒适里，他们已经在他们自己内在自觉了所有的舒适。
　　他们满足人类，这就是为什么他们是王。他们被称为王。不是那些追逐物质，或那些追求生活的舒适的国王。我意思是，如果你有舒适很好，如果你没有很好，并无分别。

So many people in Latin America, when I went there, said, 'but we cannot understand why Christ was born as a poor man'. This is again the human concept about God, you see, he wants to command God, ''Be born in a king's palace''. You cannot order him about. We have our own concepts about God, that why should he be a poor man? Why should he be helpless? He never showed his helplessness. He was much more dynamic than all your kings and all your politicians put together. He was not afraid of anyone. Whatever He had to say He said it. He was not afraid of crucifixion or of any such so called punishment. It is only the human beings you see who have these false ideas about life and that's why they want to put these ideas on to God also and try to make Him also follow these concepts. God is not your concepts, He is not a concept at all. You also say that a concept is after all a concept, not actuality. This I have found out very recently. This is another myth people carry that concept is a concept. All right, Mataji says all right. So what? But even this is concept because concept is a thought.
　　因此，拉丁美洲的许多人，当我去那里时，他们说，“但我们不明白为什么基督以一个穷人出生？”这又是人类对上帝的概念，你看，他要命令上帝，“出生在一个国王的宫殿里”。你不能命令祂什么。我们对上帝有我们自己的想法，为什么祂应该是个穷人？为什么祂应该是无助的？
　　祂从未表现出无助。祂的动态远远超过所有的国王和所有的政客们摆在一起的。祂不畏惧任何人。无论祂必须说什么祂就说。祂不怕十字架或任何此类所谓的惩罚。
　　只有人类，你看到的，对生活有这些错误的概念，这就是为什么他们想要把这些概念加在上帝身上，并尝试让祂也跟随这些概念。上帝不是你们的概念，祂根本不是个概念。
　　你们也说，祂是所有概念之后的一个概念，不是事实。最近我发现了这，这是另一个神话，人们认为那概念是一个概念。好吧，Shri  Mataji 说的，好吧。又怎么样？但即使这，也是个概念，因为概念是个思维。

You have to rise beyond thought at a higher level into thoughtless awareness where you are not in thought, but you are in the centre of thought in the sense that one thought rises and falls and there is a place in between. Another thought rises and falIs. You are in the centre of these thoughts, the 'Vilamba' as we call it. The time where you pause. Then you wiIl understand Christ.
He was here partly, of course, to save us because he has many aspects. I should say not only to save human beings, He came on this earth because He had many more aspects. This is another. Human beings demanded that they must be saved. Why? Why should they be saved ？All of them what have they done for God? How can you demand from God that he should save us? Can you? You cannot ask for that.
　　你必须上升超越思维到一个更高的层次进入无思虑的觉醒，在那你不在思维里，而是在思维的中央，在那本质里，一个念头上升，下降，两者之间有一个空隙。另一种思维升起，降下。你在思维的中央，我们称之为Vilamba，在那里你暂停了。然后，你会理解基督。祂部分地在这里，当然，来拯救我们，因为祂有许多方面。我要说，不仅要拯救人类，祂来到这个地球上，因为祂有很多方面。这是另一回事，人类要求他们必须被拯救。为什么呢？他们为什么要被拯救？他们所有人为神做了什么？你们怎么可以向神要求，祂应该拯救我们？你能吗？你不能要求那。

He came to create the passage between, as you see here, the Vishuddhi and the Sahasrara, is this Agnya in the Primordial being, the Virata. He was born there to open that door. In evolution every incarnation has come on this earth to open a door within us and to create that opening or that enlightenment in our awareness. So Christ came precisely to open that small little door which is constricted by our ego and our super-ego. Ego and super-ego are the two by-products of our thought process. One are the thoughts which are of the past and another are the thoughts of the future. He came to make that gap, to cross that gap and that's how he sacrificed Himself, His body. For you it is a very big thing of remorse and repentence. But for such people it is not. It's a play that they have to play a certain role. That's why I don't understand why you show Him to be so hanky panky miserable creature. He was never miserabIe. Such people can never be miserable as you are. This is another concept that He shouId be hanky panky-tallie, skinny, starved, bones coming out, count them one by one, horrible I teIl you.
　　祂来是为了创造中间的通道，就像你们看到的，在喉轮和顶轮之间的通道，是这额轮，在太初的存有里，Virata ，祂出生在那里是为了打开那道门。在进化过程中的每一个化身来过这个地球上，打开我们内在的一扇门，或者去创建那种开放，或者在我们的意识里的那种觉醒。所以基督来精确地打开那道窄小的---被我们的自我，超我收缩的---小门。
　　自我和超我是我们的思维过程的两个产品。一个是过去的种种思维，另一个是未来的种种思维。祂来制造那个差距并穿越那个差距，那就是如何祂牺牲了祂自己，祂的身体。对你们，那是一件---反省和悔过的---非常的大事。但对于这样的人不是。那是一出戏，祂们必须扮演一定的角色。
　　那就是为什么我不明白，为什么你们显示祂是那么偷鸡摸狗悲惨的东西。祂绝不猥琐。那样的人永远不像你们那样悲惨。这是另一个概念，说祂应该是偷鸡摸狗的，瘦骨嶙峋的，饥饿地皮包骨的，等等，真可怕，我告诉你们。

From His childhood till His death He was a joyous person. He was happiness, He was joy, to make you all happy, to give you the light of happiness by enIighting your source of joy that is your spirit in your heart. He came on this earth not only to save you, to give you happiness but also to give you joy, because human beings in their ignorance, this tomfoolery, are unnecessarily beating themselves, and destroying themselves. Nobody has asked you to go to pubs, to get into troubles. Nobody has asked you to go to races and become bankrupts. Nobody has asked you to go to horribIe Gurus and get into troubles. But you seek your destruction voluntarily. He came like a morning flower to make you happy. First to make you happy, to give you joy. You see any child. At least I know myself, I don't know about the funny people here. I mean to them flowers look like thorns. I mean I don't know how they manage.
　　从祂的童年，直到祂的死亡，祂都是一个喜乐的人。祂是幸福的，祂是喜乐的，好使你们全部都幸福，藉着启发你的喜乐之源---即是你心中的灵，给你们幸福的光芒。祂来到这个地球上，不仅拯救你们，给你们幸福，而且也给你们快乐，因为人类在他们的无明里，这愚蠢里，人类不必要的打击他们自己，毁灭他们自己。没人要你去酒吧，陷入麻烦。没人要你去竞争，然后破产。没人要你去可怕的大师那里，惹上麻烦。但是，你主动地寻求你的毁灭。

　　祂像清晨的鲜花，令你快乐。首先，令你快乐，给你喜乐。你看任何孩子！至少我认识我自己，我不认识这里有趣的人们。我意思是对他们鲜花看起来像荆棘，我意思我不知道他们怎么管理（他们自己的）。

But you see a child anywhere, any child, such a joy giving thing it is.
This is the child of the Divine, that came on this earth as a child, is the most joy giving thing and that's why Christmas for all of us, for the whole universe, should be a festival of great joy. For He brought light for us, by which we can see that there is some one called as God, there is some one who is going to remove this ignorance. This was the first beginning. So for us it is necessary to be joyous. happy and relaxed and not to take anything that seriously as we do, because Divine life does not make you serious, because it is all a play. It is Maya. I have seen in all the rituals people follow, in all the so called religious people, they are too serious to be religious. A religious person is bubbling with laughter. He does not know how to hide his joy and he does not know how to control his laughter when he sees people unnecessarily serious. I mean nobody is dead. The way the people say it sometimes just donot know what to do with ourselves. There is nothing in this world for a person like Christ to feel sad about. If you really believe in Him, then first of all please give up this silly sadness and sulking and sitting down and becoming morose, not talking to anyone, silent bores all over.
　　但是你在任何地方看到一个孩子，任何孩子，那是如此给予欢乐的事情。这个是神的孩子，以一个孩子的身份来到这个地球上，是最给予喜乐的事情，这就是为什么圣诞节，对我们所有，对整个宇宙，应该是一个伟大的喜悦的节日。因为祂为我们带来光，藉此我们可以看到有某个被称为上帝的，有某个---要来消除这种无知的---人。这才是刚开始。
　　所以对我们来说，快乐，幸福，放松是必要的。不要接受任何---我们所做的严肃悲惨的---事情，因为神圣的生活不会让你悲惨，因为一切皆是一场游戏，是Maya。我见过所有的仪式化的人们，所有所谓的宗教人士，他们是太严肃了，才成了宗教人士。
　　一个宗教人士是笑声如珠的。他不知道如何掩饰自己的喜悦，他不知道如何控制他的笑声，当他看到人们不必要的严肃时。我意思是没有人死啊。有时人们说话的方式就是不知道自己做什么。这个世界上没有什么像---基督那样的一个人感受到的悲伤---那样。
　　如果你真的信任祂，那么首先请放弃这：愚蠢的悲伤，生闷气，坐下变得孤僻，不理会任何人，怒容满面。

This is not the way to look at Christ, see how he went and talked to multitudes. How he opened His heart to all the people around and how He tried to give them happiness. He has said that you are to be born again i.e. He had to do this work and that you have to get it sometimes, He has promised that you have actually to be born again. Christ is to be born within us. I do not know what Christians understand out of this? How do you become 'born again'? Not by going through the ritual of baptism. Somebody coming from the theological college, cannot make you a Christian. Iike in our India, we have some paid brahmins as you have here some paid people, you see. The whole day they will eat, drink and be merry and in the evening time they will come to pray and preach. You have to be a person who is authorised by God. Unless and until you are authorised by God, you cannot give joy. That is why I have seen all these people. The so called pandits and big priests are so serious because they are not authorised by God. Even on a Christmas day, I mean if anybody comes from village, will see as if some funeral is going on. And after the function they go home and how do you celebrate? With a champagne and after a real funeral, how do they celebrate. I do not know why but they take champagne.
　　这不是办法，看看基督，看祂如何去跟众人说话。祂是如何敞开祂的心，对着所有周围的人，祂是如何尽力给他们带来幸福欢乐。祂说过，你们会再次出生等等。祂必须做这项工作，到某个时候你们必须得到它，祂已经应允，你们确实会重生。基督在我们内在出生。我不知道基督徒明白这一点吗？如何成为“重生者”？不是通过洗礼仪式。有人从神学院来，不能让你成为一名基督徒。就像在我们印度，我们要付钱给婆罗门，就像在这里你们付钱给某些人，你看，整整一天，他们会吃，喝，享受，在晚上的时候他们来祷告和讲道。

　　你必须是被上帝授权的。

　　除非及直至你是被上帝授权的，你不能给予喜乐。这就是为什么我所看到的所有这些人。所谓的梵学家和大牧师是如此严肃，因为他们不是上帝授权的。即使在圣诞节，我意思是，如果有人从乡下来，会看到就像在举行殡葬。仪式后，他们回家怎么庆祝呢？香槟和一个真正的葬礼，这就是他们如何庆祝。我也不知道为什么，但他们就是接受香槟。

How can you celebrate Christmas by insulting Him? He came to enlighten your awareness, because He respected your awareness, the point at which it had reached. But you are trying to put it down. Is this the way to understand Him? And He has promised that you are to be baptised, you are to be born again and now in Sahaja Yoga this promise is being fulfilled. So be joyous that here at the Agnya Chakra again Christ is born within you and He is there and you know how you can ask for His help always. That the main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way out.
　　你们怎么能通过侮辱祂来庆祝圣诞节？祂来启发你们的意识，因为祂尊重你们的意识，已到那个点了。但你们试图把那拉下来。这是理解祂的方式吗？祂已经答应过，你要受洗，你要重生，现在在霎哈嘉瑜伽里，这个承诺正在履行，所以喜庆的是：在额轮这里，再次基督在你内在出生，祂在那里，一直地你都知道，你可以怎样向祂请求帮助。
　　一个人要理解的重点是，你们是时候明白---让你们得到所有经典（不仅“圣经”，而且世界上所有的经典）中承诺的---时间已经到了。
　　你必须成为一名基督徒，一名婆罗门，一名Pir，只有通过你的Kundalini的觉醒。
没有别的方式做得到。

And that your last judgement is also now. Only through Kundalini awakening God is going to judge you. How is he going to judge you otherwise? You think of somebody now, a person comes in now. Here is somebody sitting to judge you. How? By how many hair-dressers you have been to? Or how many suits you have stitched for Christmas? Or what presents you have bought or how many cards you have sent? And to how many people you have sent some other things which may not be very palatable. That's not the way. Or is it that what price you have bought? The things, the way we are particular, which way are we going to be judged by God? Not superficially, people say. So what depth we have got? Let us see how far can we go in our depth. At the most we reach a point where we are a concept again. So whatever depth we have got goes only upto only rationality, upto the concept point. Beyond that we cannot reach. So how can we be judged? How people are judged if you go to the doctor? He has his instruments, he works it out, puts the light in, sees for himself and says this is the position And how your spirituality is going to be judged?
　　也是你们的最后的审判，现在，只有通过Kundalini的觉醒，神·上帝准备审判你，否则祂要如何来审判你？你想象某个人，现在某个人进来了，他坐在这里要审判你。怎样审判？通过你修整过多少次头发吗？或你为圣诞节做过多少缝纫？或你为某人买过什么礼物，或散出多少张卡片？对多少人送出一些可能不是很合意的东西？不是那样的。或者是，你以什么样的价格买了的？“我们是独有的方法”这类事情，哪种方法要被上帝审判？不是人们表面说的。所以我们已经达到什么深度？让我们看看我们可以在深度上走多远。
最多我们到达一个点，又是一个概念。
　　　因此，无论我们达成什么深度，最多只是理性的，概念点而已。除此之外，我们不可能达成，那么我们如何能审判呢？人们是被如何审判，如果你去医生那里？他有他的工具，他刨切出来，放到灯光下，让他自己看看，说是这个部位。
　　　你的灵准备被怎样审判？
 
How a seed is judged? By sprouting it. When you sprout the seed and when you see its germinating power you know it is a good seed or a bad seed. In the same way you will be judged by the way you are germinated. The way you receive your realisation, the way you retain it, respect it. That's the way you are going to be judged and not by the kind of dresses you are wearing. By the type of matching you do or by the hair dresser you go to. Not by the positions you occupy and the big politicians or big bureaucrats you become. Not by what kind of houses you have built and what kind of so called Nobel prizes you have won. You are not aIso going to be judged by your philanthropic work. By that you think that you have given so much money. If you have given so much money there wilI be a big ego somewhere hanging and it will bring you down your scale.
　　如何审判一粒种子？通过发芽。当你让种子发芽，当你看到它的发芽力，你知道那是一颗好的种子或坏的种子。
　　同样的，你们将通过这种发芽的方式被审判。你自觉你的觉醒的方式，你保有它，尊重它的方式，那是你要被审判的方式，而不是由你穿的礼服款式，你的佩戴，或你的发型；不是由你占的位置，大政治家或大官员；不靠的是你建了什么样的房子，赢得的所谓的诺贝尔什么奖；你也不是通过你的慈善工作被审判，那样你认为你捐了很多钱。如果你捐了很多钱，是一个大的自我在某地方吊着，它会拉低你的级别。

This is a judgement in which a little feather is going to weigh more much more than a ship. It's a different type of a judgement of a personality. We can see how Christ was judged by human beings and how he was judged by God. He came and lived in the dried straw like a feather. His Mother never felt this discomfort. In the same way those who have not by their behaviour oppressed others or taken offence are going to be judged as First class. In the Kundalini awakening itself there are inherent defects. Inherently, the Kundalini has some defects due to your previous Karmas. Because what you have been doing in this lifetime, because what you have accepted as reality, which is just a concept, because when you have not known the Absolute whatever you will be doing, that will be a born of ignorance. Whatever you have done in darkness will have a particle of darkness in it. So without having realisation if you have propagated that we are great saints, this, that, you will have no chance. If you think you are a divine personality and you are a realised saint no chance. All the priests of all the reIigions will be the last to get realisation.
　　这是一个---一片羽毛就能衡量的---审判，更远远胜过巨船。这是一个不同类型的人格的审判。我们可以看到基督如何被人类审判，如何被上帝审判。祂来了，像一片羽毛降生在干草堆里。祂的母亲从未感到不适。

　　同样的，那些不会用他们的行为压迫他人的或犯罪的，将作为第一批被审判。

　　　Kundalini的觉醒过程中，本身存在固有的缺陷。本质上，Kundalini有一些缺陷，由于你以前的因果报应。因为你这一世做下的，因为你已经接受为真实的，---那只是一个概念，因为当你不知道绝对，无论什么你都会做，那会导致一个无明的出生，无论任何你在暗地里进行的，会有一粒黑子在里面。
　　因此，没有觉悟，如果你已经被传播，---我们是伟大的圣人，这，那，你会没有机会；如果你认为你是一个神圣的人格，你是觉醒的圣人，没有机会。

　　所有宗教的祭司·神甫·牧师会是最后得到觉悟的。

Valmiki in his Ramayana has said a very interesting story that a dog was asked what do you want to be in your next life. So he told make me anything, but do not make 'Mathadhish' () a person like priest, make me anything but not a priest anywhere. Just imagine a dog having that wisdom. But I do not say that all of them are like that. May be some who are really genuine. Some may be really realised people may be authorised by God. But I am sure they are not accepted by the multitudes. I am sure of that. Because I have seen your history and all such people have been discarded and have been tortured.
　　蚁垤在他的《罗摩衍那》里讲了一个很有趣的故事，一只狗被问到：下一世你想要做什么？于是它说，让我做任何，但不要成为 Mathadhish---牧师那样的人，让我做什么都行，但不是任何地方的牧师。试想一下，狗都有那样的智慧。
　　但我不是说，所有他们都像那样。可能有些人是真正的。有些人可能真正觉悟了的，被神授权的。但我相信他们没有被众人所接受。我确信那。因为我已经看过你们的历史，所有这样的人都受到排斥，受尽折磨。

But now the time has come to judge the right and the wrong. You cannot crucify any more. You cannot. Everyone is going to be judged through Kundalini awakening.
Now you should know there are three categories of human beings. I do not know which way to start, not to shock you. One is the human beings as we are. They are called as Nara Yoni. The second category is Deva Yoni, those who are born seekers or realised souls. And the third ones are called as Rakshas. These are called as Ganas. But we can say the species among human beings are Rakshasas, are the people who are evil. So we have evil people, excellent people and we have in-between people. Excellent people are very few. They are born-realised. I donot have their problem much. But one has to deal with the people who are in the centre. They are looking towards good but have something hanging on to them which is not so good. So for these people there are inherent defects in the Kundalini which we must understand. The first of them is bad health, physical bad health. In this country specially, people suffer too much from cold and other troubles due to over calcium in the water.
In the same way according to the countries -'sthanvishesh' () as they call it, you have your problems. Like in our country we have some problems. Like in your countries you have certain problems, the physical problems according to the country where you have taken birth. Most of you have decided to take birth in a particular country. That's why you are identified also to such an extent sometimes that you think there is no defect. Every country has a variety according to which you suffer a certain amount of setback in your health. So for a Sahaja Yogi one should know that health is a very important thing. Because this body is the temple of God and you have to look after your health and you know also when the Kundalini rises the first thing that happens is that your health improves because of the para-sympathetic fulfilment. Because the para-sympathetic gives you enlightenment which flows into the sympathetic, your health improves.
　　但现在审判对错的时间到了。你们再也不能钉死谁了。你们不能。每个人都会通过Kundalini的觉醒被审判。
　　现在你们应该知道，人类有三种类别。我不知道以哪种方式开始，不震撼你们。其一是像我们这样的人类。他们被称为Nara Yoni。第二类是Deva Yoni，那些是出生为求道者或觉悟的灵魂。第三是Rakshas。这些被称为天使。但我们可以说，人类中特别的物种是Rakshasas，是那些邪恶的人。因此，我们有邪恶的人，优秀的人，我们有在两种人之间的。优秀的人是极少数的。他们是天生的自觉者。我不会有很多他们的问题。但是一个人必须处理在中央路径的人。他们正在求索朝向好的，但有些不好的东西挂在他们身上。
　　因此，对这些--- Kundalini有固定缺陷的---人，我们必须明白。

　　他们首先是健康状况不好，身体健康糟糕。特别在这个国家，人们患太多感冒和其他麻烦，因为水中的钙太多。同样的，因国家而异--- sthanvishesh像他们称呼的，你们有你们的问题。像在我们国家，我们有某些问题。像在你们的国家，你们有某类的问题，身体的问题，因为你们---选择出生在那里的---国家。你们大多数已经决定要在某个特别的国家出生。那就是为什么有时你也如此确定，你认为没有缺陷。每个国家有多种，据此你们在健康上遭受大量的痛苦。
　　因此，一名霎哈嘉瑜伽士应该知道，健康是非常重要的。因为这身体是神的圣殿，你要照顾你的健康，你也知道Kundalini上升时发生的第一件事是你的健康改善。因为交感神经给你启发，她在交感神经流通，你的健康改善。

I will not tell about it very elaborately today because time is short but if you read any book - I have not written much - but if you listen to my lectures and some of them that are written down, then you will know how Kundalini helps to cure most of the diseases except for those that are being tempered by human elements - like a kidney trouble. A person has been cured by Sahaja Yoga. No doubt,we can cure kidney trouble but a person who has been on the machine you try you cannot cure. We can give him longevity but he cannot be cured. But to cure people is not your job by any chance. You must remember this. No Sahaja Yogi should take to curing people. They can use my photograph. But not to take to curing because it mean you are a big philanthropic personality. I have seen people who have been curing get into such a mania of curing that they forget that they are also catching something and they are also getting some trouble and they never cure themselves and ultimately I find they also get out of Sahaja Yoga. But with the photograph you can cure people. Do not think it's your duty that you are a great physical benefactor. No, you are not. You are a spiritual benefactor but as a by product the body of the person improves because if Christ has to be awakened, if God has to come in this body, then this body is to be cleansed. It is done by Kundalini. But it does not have a separate work like hospitals.
　　今天我不会详细讲述那，因为时间很短，如果你读任何一本书---我已经不写很多了---如果你听我的讲座，其中一些已经写下，然后你会知道Kundalini如何帮助治愈大多数疾病，除了那些正在接受人工化疗的---像一个肾脏病。有个人已经被霎哈嘉瑜伽治愈。毫无疑问我们可以治愈肾脏病，但一个依赖药物的人你尝试，你不可以治愈。我们可以给他延长寿命，但他不能被治愈。

　　而且治疗人类不是你的工作，任何时候。你必须记住这一点。

　　没有霎哈嘉瑜伽士接受去治疗人类。他们可以使用我的照片。但不接受去治疗，因为那意味着你是一个大的慈善个性。我见过，那些已经治愈的人，陷入那么一种治疗的狂热，他们忘了，他们也一直感染一些东西，他们还一直有某种麻烦，他们绝对治愈不了他们自己，最终我发现他们也被抛出霎哈嘉瑜珈。但用照片你们可以治疗人们。不要以为是你的责任：你是一个伟大的物理的恩人。不，你不是。你是一个灵性的恩人，但作为副产品，人们的身体改善，因为如果基督必须被唤醒，如果上帝必须来到这个身体中，那么这个身体要是洁净的。是通过Kundalini来做的，但并不是---像医院里的---拆解（解剖）的工作。

I have known people who went so mad with the power of curing that they started visiting regularly the hospitals and they ended up in  the  hospital  also.  They  would  not  even come to the programmes. They would not come and see me. So this is one of the greatest hurdles of God, is the Vyadhi () is the bodily ailments. And the bodily ailments also should not keep you down too much. If you have some problem forget it gradually you will improve. For some people it takes some time to get alright. But then the main thing is to get to your Spirit. So do not always say ''Mother cure me, Cure me, Cure me''. But just say "Mother keep me in the spiritual life''. You will be cured automatically. It may take time with some people but you have been sick all your life. It does not matter if it takes a little more time and also follow the methods, which we have told for the different diseases. Specially in this country the liver and what you call this gout and all this troubles. We have remedies for all these for which we have but to work it out as a duty towards your body, towards the temple. And that should not be the end of your life. That is a very little part like cleaning the whole place and then you get out.
　　我认识人们，藉治愈能力疯狂的治疗别人的，难受地来了，他们开始定期到访医院，他们也在医院结束。他们甚至不愿来到这个节目，他们不愿意来看我。因此，这是上帝的最大障碍之一，是Vyadhi---身体的病痛。身体的病痛，也不应该让你下跌太多。如果你有某种问题，忘记它，逐渐地你会得到改善。对于某些人来说，需要一些时间去变妥当。

　　但最主要的是你的灵。所以不要总是说“母亲，治好我的病，治好我的病，治好我的病”。只是说“母亲，维护我属灵的生命！”你会自动被治愈。
　　有些人可能需要时间，但你们所有的世代里都在生病。不要紧，如果它需要多一点时间，也要遵循我们教过的针对不同疾病的方法。特别在这个国家，肝，你们称呼的痛风和所有的麻烦。我们有补救措施，针对所有这些，而且把清洁你的身体当成责任，清洁你的身体，这寺庙。这不应该是你生命的终结，那是非常小的一部分，跟清洗整个地方比，然后你“挣脱”了！
　　
You may ask me why do you clean.Like I have seen there are people when we were in Oxted, I was surprised everybody used to polish everything you know, lawn was done very well. Everything was done so very weIl and not even a rat will enter their houses. For months together I never saw any person getting in or any person getting out and they were so particular husband and wife. I do not know why so particular for cleanliness, neatness and everything and both of them would never even talk to each other. I have seen that. There were seven houses except for our house. They were all surprised that how many people are coming to our house. They asked, 'Are you an open house.' I said 'Yes, it is an open house'. They could not understand what was wrong with us. Nobody would see that polished things or anything and so it should be. That's how, we do not go to that extent so that it becomes a sort of real Sahaja Yoga and the rest, which is the most important thing to God. Health is important. But attention should be on your Spirit. It should be on your Spirit because it is your attention which goes into these various directions and gets stuck up. You must allow it to work out and it will work out.
　　你可能会问我你为什么要做清洁。举个例子，我见过人们，当我们在Oxted的时候，我很惊讶每个人常常擦亮一切，草坪做得非常好，一切都做的非常好，甚至没有一只老鼠会进入他们的房子。

　　几个月在一起，我从来没有看到任何人进来，或任何人出去，他们是如此特别的夫妻。我不知道为什么这么特别的清洁，整洁和一切，他们甚至不会互相交谈。我见过，除了我们的房子，还有7所房屋。他们都感到惊讶，那么多人来我们家。他们问：“您这里是一所开放的房子？”我说：“是的，那是一所开放的房子。”他们不明白我们哪里出错了。没人愿意看到抛光的东西或任何东西应该是如此。就是我们不会去到那种程度，因此，它成为一种真正的霎哈嘉瑜伽的，休息对神才是最重要的事情。健康是重要的，但注意力应放在你的灵，应该在你的灵上面，因为是你的---进入这些不同方向的---注意力，卡住了。你必须允许它运作，它才会成就。

The second hurdle which I feel is called as Akarmanyata () as they call it meaning a person does not want to work it out. Of course those people who are useless and do not want to get their realisation, forget about them. But even after getting realisation it is an innate problem with people that they do not want to work it out. They are lazy, in simple words they are lazy.
That is very much in this country surprisingly. I mean, the other day I saw a picture that how from your country people went to Germany and blasted a complete machinery and the complete factory of that machinery which was selling those pilotless planes. And they have overdone everything so that our children are having a nice time perhaps.
　　我觉得第二个障碍被称作为Akarmanyata，就像他们称呼那意思是一个人不想去成就它。那些当然是无用的，他们不想获得他们的觉悟，忘掉他们。但是，即使得到觉悟后，他们不想去成就那是一个先天性的问题。他们是懒骨头，用简单的话他们是懒骨头。
　　在这个国家这是非常令人惊讶的，我意思，一天我看到一个画面：人们怎样从你们的国家走去德国，炮制出一整套机械，和整个---卖这些无人驾驶飞机的---工厂。他们一切已经过头了，因此好让我们的孩子有一段好时光，也许！

But in Sahaja Yoga we have to be alert. What exactly happens in Sahaja Yoga when people come here? They get their realisation. They get the cool breeze and is lost again. The reason is that they do not want to work it out. This is another danger Akramanyata. When it is lost after one year they come back, 'Mother we donot believe in it. But I have some pain in the stomach, will you cure'. Instead of you becoming so equipped with all the powers that you have, become a useless person coming here to take my time. These powers are all within you. This is your property. This is the property of your spirit which is caring inside, which is bound to manifest but because of such hurdles that you accept, that it does not. This is Akramanyata, we can say which is not working it out, not knowing about it, not understanding it, what Sahaja Yoga is, how to manipulate this, what vibrations are, how it works out. People just say 'Oh, it is too much' because they donot want to face reality because as soon as your Kundalini comes up, as soon the light comes in. Before the eyes are closed, you see suddenly the light comes in and you do not want to open your eyes, because it is too much, for you were sleeping.
　　但在霎哈嘉瑜伽，我们必须警惕。究竟发生了什么，当人们来到这里加入霎哈嘉瑜伽？他们得到他们的自觉。他们得到凉风又迷失掉。原因是他们不想去成就它。这是另一个危险Akramanyata。当迷失一年后，他们回来了，“母亲，我们不相信它。但我胃部有些痛，你能治好吗？
　　相反，你已经用所有的---你具有的---力量装备妥当，却成为一个无用的人，来这里浪费我的时间。这些力量都在你内在。这是你的财富。这是你的---在内在得到照顾的，势必显现的---灵性的财富，但由于你接受那样的---不应该接受的---障碍···。这是Akramanyata，我们可以说这成就不出，不懂得不明白霎哈嘉瑜伽是什么，如何操作，生命能量是什么，它是如何成就的。人们就是说“噢，太多了。”因为他们不想面对现实，因为一旦你的Kundaini升上来，一旦‘光’来到你闭着的眼睛面前，你突然看到光进来，你不想睁开你的眼睛，因为它实在是太多了，对你的正在入睡状态来说。

Even if you open your eyes a little bit, Oh God, you do not want to face the light because you are identified with that state, you do not want to open your eyes. Kundalini opens your eyes no doubt, but again you close it down. So it is in your freedom to give up that Akarmanyata. Now this also can be very collective. I can tell you this much, it is a very big disease. It spreads, like say husband - wife is there. Wife is one like that, instead the husband raising the wife, he will succumb to wife specially in the West. Just opposite in India. Because there the husband is more dominating a woman will succumb to her husband. So what happens is that out of the two who have got it, also has lost it. Instead of both of them should be very well realised and could be very well there if one who is very well realised could put down his will - "No, I will check, I have eyes to see, let me see, I must give a chance to myself''. If they accept it then it works and then they go to the second step.
　　即使你睁开你的眼睛一点点，哦，上帝，你不愿意面对光，因为你认同那种状态，你不想睁开你的眼睛。Kundalini打开你的眼睛，毫无疑问地，但再次你把它闭上。所以是在你的自由里去放弃那Akarmanyata。现在，这也可以非常集体性的。我可以告诉你这很多，非常严重的疾病。它传播，比如说有一对夫妻，妻子是像那样的，丈夫不是去提升妻子，他会屈从妻子，特别在西方。在印度正好相反。因为在那里丈夫更多支配，一位女士会屈从于她的丈夫。所以发生的是，出于这两种情况我们得出结论：得到的，也失去了。取代他们那样两种情况，应该好好意识到，应该是好好的，一个人如果很好的意识到并愿意放下他的意志---“不，我要探查一下，我有眼睛看，让我看看，我必须给我自己一个机会。” 如果他们接受那么它起作用，然后他们去到第二步。

Everything cannot be just like a jet liner, sit down here and next moment you are on the moon. Even if you are in the moon, you may start with the third danger which is the Sanshaya () which is the doubt. I do not know how to describe this madness of doubting. For example out of all of you who have been here say at least I donot know how much percentage, have come out the second day with a very great statement; ''Still I am doubting''. Is that the sign of wisdom? What are you doubting? What have you found out so far? From where does this come? Is Mr. Ego about which I have given lectures after lectures. It is Mr. Ego which is doubting it, because he does not want you to find the Absolute. You are identified with your ego and you do not want to find it, because this Mr. Ego has been guiding your Iife throughout. Now you want to doubt. Doubt what? What are your doubting? You feel the cool breeze. All right. Sit down then. It would be something like somebody entering into a college, University and sitting down there and the teacher says ''Now this is the diagram, I give you''. Students get up and say "We doubt". Really, what should the teacher say?
　　凡事不能就像一艘喷气班轮，在这坐下，下一刻你就在月球上了。即使是在月球上，你也许开始第三个危险----Sanshaya，即疑惑·怀疑。我不知道该怎么形容这个疯狂的疑惑。
例如，你一直在这里说，最后我也不知道有百分之多少，第二天走出来，带着大大的语气：“我还是怀疑？！”那是智慧的标志吗？你怀疑什么？迄今你们发现了什么？这念头从哪里来？是自我先生，我一场接一场的演讲，是自我在怀疑，因为它不希望你去发现绝对。
你认同你的自我，你不想发现它，因为这自我先生从头至尾一直指导着你的生命。现在，你要怀疑，怀疑什么？你在怀疑什么？你感觉到凉风，好吧，那么坐下了，就像是某人进入大学坐在那里，老师说“现在这是图解，我给你们”。学生站起来，说“我们怀疑”。真的，老师要说什么？

But they will not say that because they have paid the fees. They have paid it. Even if it is a horrible drama, boring one, still we go through it because we have paid, you see, to go through it. 'After all we have paid for it. What to do?' But for Sahaja Yoga you cannot pay. I have seen all kinds of tomfoolery people accepting so many Gurus like somebody says ''I am going to teach you how to fly''. They are absolutely ready for that. They pay money and don't doubt, even a bit, that the fellow who is propagating it, is he flying? Have you seen him flying anywhere? Please at least ask that person to fly. They will see the Kundalini rising. With their eyes they will see it pulsating, rising, breaking here. Still they will sit down and say, 'I am doubting'. Now who are you? How far have you reached? Why are you doubting? What are you doubting? What have you known about yourself? Now humble down yourself at this point. Humble down in your heart, ''I have not known myseIf. I have to know myself. I have not known myself. I have not got the Absolute. With what instrument I am doubting?'' This is one of the greatest hurdles of KundaIini awakening, even after awakening, called as 'Sanshaya'.
　　但他们不会说那些东西，因为他们付钱了，他们为那付钱了。即使是一场可怕戏剧，无聊的，仍然我们奉陪到底，因为我们付钱了，你看，奉陪到底。“毕竟，我们已经为那付钱了。能做什么？”但是对于霎哈嘉瑜伽你不可能花钱购买。
　　我见过各种愚蠢之人接受这么多的大师，像某人说：“我会教你们怎么飞。”他们绝对地为那做好准备。他们出钱，毫无怀疑。甚至想一点点，正传播那的家伙，他会飞吗？你在任何地方见过他飞吗？请至少要那个人飞飞看嘛。他们会看见Kundalini升上来。用他们自己的眼睛，他们会看到它正脉动，上升，冲破这里。他们仍然会坐下来，说，“我怀疑”。现在你是谁？你已经达到多远？你为什么要怀疑？你怀疑什么？你认识你自己吗？
　　现在让你自己谦卑下来，在这关键时刻，在你的心里谦卑下来，“我还不认识我自己。我必须认识我自己。我还不认识我自己。我没有达到绝对。用什么仪器我怀疑？”这是KundaIini觉醒的最大障碍之一，甚至觉悟后。叫做“Sanshaya”。

The fourth one, we can call it Pramada (). It is the one by which we go on faltering all the time. Foolish questions. I mean there are certain things one has to follow. If you are going on the road, you see you are used to, say, continental driving. So aIways you turn on the wrong side. But in London you will be arrested. In the same way you have been doing continental driving. Now you are in London. So you better take to the ways of Londoners and understand the roads, the maps and the reguIations needed and try to follow them. But you are doubting it. That's the main point. Then you donot want to folIow it. So Pramada is the mistakes that arises. Because Kundalini awakening is a free gift to anyone who comes here. to anyone who has been to any sort of hell or heaven or has done very many common things that happen. But we blame Sahaja Yoga. We blame that spontaneous happening within us. We never take the blame upon ourselves that, no, I must have done this mistake. All right, does not matter. If I make mistakes I will rectify, its alright. Mother is forgiving no doubt, but sometimes my forgiveness is of no use, because until and unless you realise it was a mistake you would go this way instead of that. You have gone that way. So the rule of the read is to be understood. That is the one comes to us called Pramada. After that we have another inherent problem. It is called as Bhrama-darshan () hallucinations. We start seeing hallucinations, specially people who take LSD and all such things. They do not see me. Some times they just see light or any such hallucination of the future or of the past. They may see me as something else. If you see me in dreams it is all right or see something in dreams it is alright. But you start seeing something that's called Bhrama Darshan. 'Bhrama' means illusion. Then you start developing illusions.
　　第四，我们可以把它叫做Pramada。就是一直地我们步履蹒跚，愚蠢的问题。我意思是有些事情，一个人必须遵循。如果你正上路，你看，你们通常，说，？？？，所以你总是转到错误的一边。但是在伦敦，你会被逮捕。
　　同样的，你一直在做？？？。
　　现在你是在伦敦。所以你最好接受伦敦人的方式，了解道路，地图，及法规需求，尽量跟随他们。但是你怀疑它，那是关键，接着你不想跟随它。所以Pramada就是，错误产生了。因为Kundalini的觉醒，是---给来到这里的任何人的，给去过任何类型的地狱，或天堂，或已经做过很多常见的事情的人的---一份免费的礼物。但是，我们谴责霎哈嘉瑜伽，我们谴责那在我们内在自发发生的。

　　我们从未对我们自己付起那责任，不，我必须做这错误，好吧，没关系。如果我犯错我会得到纠正，没关系。母亲毫无疑问是宽容的，但有时我的宽恕是没有用的，因为直到和除非你意识到这是一个错误，你还会走那条路，而不是这条。你已经走过了那条路。因此，在读的条文是要被理解的。就是我们称为Pramada的。

　　之后，我们有另一个固有的问题。那被称为“真身的幻相”，幻觉。我们开始看到幻相，特别是接受LSD的和所有那类事物的人。他们看不到我。有些时候，他们只看见光或某个未来或过去的幻相。他们可能会看到我别的形相。

　　如果你在梦中看到我，那没问题，或在梦中看到某些事情，这是正常的。但是你开始看到某种---称为“真身的幻相”的---东西。“Bhrama”是指幻相。然后你开始发展幻相。

The worst part of it is that people start telling lies about it. I know about everyone. When this Bharama-darshan starts it is the most dangerous thing for vibrations also. Some people are absolutely cocksure about themselves. I see that. And they tell all the world, they will dominate everybody saying that vibrations of this thing are not good, the vibrations of that thing are not good while they have no mastery over it. Now I have to be very careful. I cannot talk like a teacher. So I say alright, give yourself a bandhan and put your hands towards me and see for yourself and all that.
　　最糟糕的部分是，人们开始说---关于那的---谎话。我认识每一个。当这幻相起作用，它对Kundalini 也是最危险的。有些人对他们自己绝对自信。我看到那了。他们告诉全世界，他们将主宰大家，说，这件事的生命能量不好，那件事的生命能量不好，然而他们并没有掌握它。现在，我必须非常小心。我不能像一个老师那样说话。所以我说好吧，给你自己一个bandhan，把你的双手朝向我，为你自己看看。

If they by any chance know that I have found out that they are lying, then they are finished. I must keep their falsehood to me. You see I am very careful because I know they are on a very slippery ground. So even if I mention in a way that is not so blunt still it might happen. But one must know that it is for our good, that we have to stick on to our truth. And we should not be led away by our own ideas about ourselves. Then another thing that comes is Vishaya Chitta () in which the attention is attracted by objects of your previous identifications where your attention has been. You are, say, fond of cricket. Alright you are, but you should not be a sick person. I mean cricket does not mean that you become a cricket bat. And you are good for nothing for anything else. For all practical purposes you are dead. That kind of craziness for anything whatsoever gets your attention on into a very wrong state, is also not good for all the Sahaja Yogis.
　　如果他们有任何机会知道，我已经发现了他们正在说谎，那么，他们就完了。我必须让他们对我保持谎言。你看，我很小心，因为我知道他们正站在非常湿滑的地面。所以，即使我以不那么生硬的方式提到，它仍可能发生。但是，我们必须知道那是为我们好，我们必须坚持我们的真理。我们不应该被自己的想法牵引走。
然后来到的另一件事是Vishaya Chitta，在那里注意力被---你过去的身份认同---吸引，你一直关注那里。说，你喜欢板球。好吧你是那样的，但你不应该是个有病的人。我意思是喜欢板球并不意味着你变成一根板球球棒。你对别的一无所长，对于一切实用目的的，你是死的。那种---对无论任何事情的---疯狂，让你的注意力进入一种非常错误的状态，也对所有的霎哈嘉瑜伽士没有好处。

Today the lecture is more for the Sahaja Yogis. I am pointing out what are the inherent dangers in the way of sustaining our realisation which is very important to understand. Now two other big dangers which we suffer from apart from that. The people get possessed and get ideas into their heads. They start singing songs, this that. I am so embarassed. I do not know what to say. I see a devil speaking through them. But I just do not know how to tell them 'Oh, please stop'. Even praising me I know what is but they will just come up and say 'Mother we want to sing a song to you'. All right. I cannot say anything because they do not know from where they get this knowledge. It's something else doing this. Because of all these problems that you get possessed. The other day somebody came to me and said 'Mother, I am feeling very confident about myself. Cocksure, really. And I feeI like doing something very high handed.' And he did it. First he saw the possession coming into him and then he did it and did it in a very bad way. Everybody is angry with him I know. But I am not, because something is done in possession.
　　今天的讲座是针对大多数霎哈嘉瑜伽士的。我指出，什么是维持我们的觉醒的固有危险，这是非常重要的要去理解。现在另两个大的危险，使得我们从中受苦。被附体的人们，一些念头钻进他们脑袋里，他们开始唱歌，这那，我很尴尬。我不知道该说些什么。我看到一个魔鬼通过他们发言。但我就是不知道如何告诉他们，“哦，请停止”。即使是在赞美我，我知道是什么，但他们就是上来，说“母亲，我们想为你唱首歌”。好吧，我不能说什么，因为他们不知道他们从哪里得到这方面的知识，是某些东西在做这，因为所有的问题是因为你被附体。有一天某人来我到面前，说：“母亲，我感觉对自己非常有信心。自信满满的。”“真的吗？”我感觉好像做一些事情非常高手。”他做了。首先，他看到附体钻进他身上，然后，他做了，以一种很糟糕的方式。我知道每个人都对他生气。但我没有，因为有些事是附体做的。

You do not know what madness people may do when they get possessed. I mean they should end up in lunatic asylum but because of being Sahaja Yogis they do all these things. But still they are not stationed where they should be. Then there are two more states in which a Kundalini which rises also falls down. This is an inherent danger in a person. Many people have asked me, "Mother, if we get realisation, does it stay?" It does stay, part of it. Sometimes it is very thin part of it, sometimes the whole thing is sucked back. It is sucked back. If so, then you will say, 'we start doubting'. Where is it written that you wilI be lifted up and put into something great, whatever may be your problems? Is it possible? Even from here if I have to go to India, I have to get innoculations and vaccinations. I have to get my passport, go through an interview.
　　你不知道人们会做出什么疯狂的事情，当他们被附体。我意思是，他们应该在疯人院结束，但因为成了霎哈嘉瑜伽士，他们做所有这些事情。他们仍然没有驻扎在他们应该在的位置。有两种情况，Kundalini升起又降下。这是一个人里面的潜在危险。
　　很多人问过我，“母亲，如果我们得到觉悟，那（附体）还有吗？”有，​​一部分。有时是非常薄的一部分，有时整个东西被吸回。它被吸回，如果这样，那么你会说，“我们开始怀疑”。
　　哪里写着你会被抬举，并被摆放到某个伟大的（位置）？无论如何也许是你的问题。可能吗？甚至如果我必须从这去印度，我必须接受预防注射和疫苗接种，我必须通过面试以取得我的护照。

When you have to enter into the Kingdom of God then you are going to be judged, not only judged but even, when supposing you are given a grace mark and allowed to get into the plane, may be they ask you to get down. That happens with some people that the Kundalini falls down. It is a very very dangerous sign. It comes through problems like wrong Gurus and going to wrong places, also going to spirits and doing black magic. Also bowing before people who are not incarnations, worshipping wrong type of deities and also doing mad rituals, fasting at wrong times and not understanding the signs of fasting and of ritualism and chakras and connections and complete synthesis of Sahaja Yoga. In some people you have seen that Kundalini rises and immediately falls down. This is a very very dangerous thing. Really it is very troublesome also.
　　当你必须进入神的国度，那么你要准备接受审判，不仅审判，而且，甚至，假设当你得到一个优惠标志，获准进入飞机时，也许祂们要你下来。那情况出现在某个Kundalini下降的人那里。这是一个非常危险的信号，通过问题---比如假大师和去到错误的地方---而来，还有灵修和行黑巫术。还有对不是化身的人鞠躬，普迦错误类型的神明，还有做疯狂的仪式，在错误的时间禁食，不理解---禁食，和形式主义，和轮穴，和连接，和霎哈嘉瑜伽的完全的整合的---迹象。在某个人，你见过，Kundalini升起，然后立即降下。这是一件非常非常危险的事情。也真的很麻烦。

Last danger which you should know is you that you start feeling that you have become God or like an incarnation or something. This is the biggest danger. Then you start taking law into your own hands and start ordering others or doing all kinds of high handed business or get over self-satisfied with yourself. This is a very big danger. Humility is the only way to know that there is an ocean before you. You have got into the boat alright. But you have to know a lot. You have to understand a lot. And you have still to attend to your attention, to your Chitta, to your awareness.
　　最后的危险，你应该知道的是，你开始觉得你已经成为神或像个化身或某种东西。这是最大的危险。然后你开始把律法攥在自己的手里，开始命令他人，或做各种高手的业务，或让自己凌驾于自我满足之上。这是一个非常大的危险。

　　谦卑是唯一的出路，要知道，在你面前有一个海洋。你已经获准登入了船。但是你必须知道很多，你必须明白很多，你必须仍然照看你的注意力---Chitta，照看你的觉醒。

And you have still to work it out in such a way that you really establish yourself as a full-fledged Sahaja Yogi by which collectivity becomes a part and parcel of your being, by which you have no doubts left. From thoughtless awareness you jump into doubtless awareness. Unless and until that happens to you - is not My but is a state - in which only the Kundalini will rise whenever you will raise your hands. Unless and until you've achieved that state please try to work it out. Do not be lazy.
　　且你仍要成就那出来，以那样的一种方式：你作为一名全面的霎哈伽瑜伽士，真正建立起自己，借此集体成为你存有的一部分，借此你没有疑惑留下。从无思虑的觉醒你跳到无疑惑的觉醒。
　　除非及直至那发生在你的身上，---不是我的，而且是一种状态，在此无论何时你只要抬起手，Kundalini就会升起。----除非和直到你已经达到那状态，请努力成就那。不要偷懒。

You have to see around yourself. Meet people, talk to them. The more you talk about it the more you do it. The more you give it, the more it will flow. The more you sit at home, 'O ! I am doing my puja at home' - Nothing. It will stagnate and stagnate. You have to give it to others. You have to give it to more and more people. Thousands of them have to have it. And that's why it is important that you do not get bloated with the idea that you have all the powers of the world already manifesting. Never when these powers really manifest you are aware of them. Absolutely, I mean, imagine the sun saying, 'I am the sun'. Does he say he is the sun? What is there ! If you go and ask the sun 'Are you the sun?' He will say 'Yes, by the way I am. What can I do about it?'' It's that simple. You become a very simple person. Absolutely simple. Because there is no camouflage, no complication. You are that. So, if anybody asks you the funny question you say, 'by the way what is there to ask? It is true. I mean I am a realised soul. I am. What does it matter?' With this understanding we have to go to Sahaja Yoga. I must say I am surprised how it is working miraculously ! And it is working out. But it's you who can settle it within yourself.
　　你必须亲自周围看看。与人们会面，与他们交谈。你谈得越多，你做得越多，你给出它越多，它会流动越多，你坐在家里，“哦！我要在家里做普迦。没用。它会停滞不前，停滞不前。你必须给予别人。你必须把它给予更多更多的人。数以千计的人必须得到它。
那就是为什么这是很重要的：你不会因为---你已经拥有了这世界的全部已经在显现的力量---这想法而臃肿，绝不是，当这些力量真正显现时，你意识到它们。我意思是，想象一下太阳说，“我是太阳”。他要说他是太阳吗？那里的是什么？如果你去问问太阳“你是太阳吗？”他会说：“是的，顺便吧我就是了。我能做什么呢？”
就这么简单。你成为一个很简单的人。绝对简单。因为没有伪装，没有复杂。你就是那个。

因此，如果有人问你有趣的问题，你顺便说说，“有什么要问吗？”是真的，我意思是我是觉悟的灵魂。我是。有什么问题？以这种理解力，我们必须去到霎哈嘉瑜伽。我必须说，我很惊讶它是如何奇迹般运作！且成就出来。

但是，是你，可以在你自己内在处理那。

Now, among you, some are only on the periphery. We keep them on the periphery. That you know very well. Some of them come in the centre. And there are some, very few, who are in the inner circle. All of them are in a state where they can be thrown out like a tangent goes out, you see. And then you do not understand why a Sahaja Yogi behaved like that. If you see some Sahaja Yogi behaving like that, going at a tangent, know that you might do the same. So be careful.
So today at this juncture when we are celebrating a great event of Christ's life, let us know Christ is born within us. And the Bethlehem is within us. You do not have to go to Bethlehem. It is within us. He is there and we have to look after it. It is still a child. You have to respect it. And you have to look after it. So the light really grows and people know that you are realised souls. Nobody will doubt that you are not. May God Bless You All.
　　现在，在你们当中，有的仅在外围。我们保持他们在外围。对那你知道得非常清楚。他们有些进入中心。另外还有一些，极少数，是在内圈。他们全部在一种状态，在那里他们可以像切线被抛出去。然后你不明白为什么一名霎哈嘉瑜伽士像那样表现。如果你看到某个霎哈嘉瑜伽士像那样行为，在切线上走，认识到你可能会做同样的。所以要小心。所以今天在这个时刻，当我们庆祝这---有关基督的生命的---伟大事件，让我们知道基督是在我们内在出生，伯利恒是在我们内在。你不必去到伯利恒，它在我们内在。祂在那，我们必须照看它。它仍然是个小孩子，你必须尊重它，你必须照顾它，因此“光”真正地成长起来，人们知道你们是觉悟的灵魂。没人会怀疑说你们不是。
愿上帝祝福你们！