19700000 Talk About Nizamuddin [Unkown place]

1970-0101 Talk About Nizamuddin

Nations land, where Hazrat Nizamuddin was buried, He was a great nabi and a sufi and in his whole poetry he has used very symbolic things and for people of that level they do not think of any religion being exclusive. Even Mohammad saheb never talked only of Islam. He talked of all the people who came before. Like Abraham, then he talked of Moses, then he talked of Christ and his mother specially in Quran he has talked it. He never talked that I am something separate, never exclusive. They can never be exclusive because they know that all these great people came on this earth to do the emancipation of human beings, so their expertise and same as Hazarat Nizamuddin. Long time back before my marriage when I came here I was the first I think to put a chadar of flowers on him and my father also was a great soul. He told me this is Hazarat Nizamuddin and his disciple was Kusro was a great poet in Hindi language, he is regarded as a very great poet and he is the one who has written this beautiful song, now the symbolic is this chap means is the Muslims. Tilaks are the Hindus. I have given up everything once I met the reality. But it’s very deep and beautifully explained and though they were born in the Muslim community, they saw the reality in every religion and these sufis are everywhere and I am surprised they are in Turkey and also they are now when I went to Tunisair they are there. All over the world the sufis are there. These are also the sufis but now they have become real Sahaja Yogi sufis(Shri Mataji laughs) and this is something is exactly the Sahaja yoga. Spontaneously, as soon as I saw you I lost all this nonsense. Very spontaneous. Sahaj and this is what so beautifully expressed in this song. I read, I read this song when I was a very young girl. Wanted to see sometimes the tomb of Hazarat Nizamuddin Saheb. He was so great and whose brought so much luck to this Delhi(unclear) aprat from that we are dam dam saheb(unclear) We have all these great people very dear, it’s a very precious place. So when I, we wanted to have a program here the police people came and told us that don’t have it there because there are lots of Muslims they will kill you. I said what sort of muslims there? They said, they are all disciples of Nizamuddin. I said, they are my people. Don’t worry. They won’t do anything to me. I know that. So this oneness of spirit can only be felt by people who have enlightenment. Those who do not have enlightenment, see everything separated different and fight but those who are enlightened see. I always give an example of a Marathi poet. He went to, he was was himself a Tailor and he went to see one another great saint who was just a potter. So this potter was needing the mud. When this saint the Tailor, Namadeva went and saw him needing the mud. He just stopped and looked at him, and what he says that, In Marathi says ” Nirgunachabheti alou sagunachi” meaning, I came to see the aaa, Nirakar, I came to see here formless but here it is formless is in form. That is you. Only a saint can appreciate a saint. Only can a saint can understand a saint. So, was Nizamuddin saheb, we have (unclear), we have got Middin saheb, we have many sufis in India and they are worshipped and respected by all the communities. Shiridi Sainath was another one Nath, regarded very great nath panthis. They were all enlightened people. They didn’t have this kind of a nonsense this dharam, that dharam, that dharam,no, for them only oneness with God and these two persons, Ameer Kusros, (Unclear) When I was very young and I was surprised people never understood him. I wish you all could read his poetry and understand with a symbolic meaning. 

Hazrat Nizamuddin被埋葬在这片土地上，他是一个伟大的纳比和苏菲派，在他的整个诗歌中，他使用了非常具有象征意义的东西，对于这个层次的人来说，他们不认为任何宗教是排外的。就连Mohammad saheb也从来不只谈论伊斯兰教。他谈到了所有以前来过的人。像亚伯拉罕一样，他先是说到摩西，然后又说到基督和他的母亲，特别是在《古兰经》中，他说了。他从来没有说过我是什么独立的东西，从来没有说过我是排外的。他们永远不可能是排他的，因为他们知道，所有这些伟大的人来到这个地球上做的是人类的解放，所以他们的专长和哈扎拉特尼扎穆丁一样。很久以前，我的婚姻，当我来到这里，我认为我是第一个把一chadar鲜花在他和我的父亲也是一个伟大的灵魂。他告诉我这是Hazarat Nizamuddin他的门徒Kusro是一位伟大的印地语诗人，他被认为是一位非常伟大的诗人他写了这首优美的歌曲，这家伙的象征意义是指穆斯林。提拉克族是印度教徒。当我面对现实的时候，我放弃了一切。虽然他们出生在穆斯林社区，但他们在每个宗教中都看到了现实，苏菲派无处不在，我很惊讶他们在土耳其，现在我去突尼斯时他们也在那里。全世界都有苏菲派。这些人也是苏非派，但现在他们变成了真正的霎哈嘉瑜伽士(Shri Mataji笑了)，这就是霎哈嘉瑜伽。自然而然地，我一见到你，我就失去了所有这些废话。非常自然。Sahaj这就是这首歌所表达的。当我还是个小女孩的时候，我读过这首歌。有时想看看哈扎拉特·尼扎穆丁·萨希卜的坟墓。他是如此伟大，他给德里(听不清)带来了如此多的幸运，我们有这些伟大的人，这是一个非常宝贵的地方。所以当我，我们想在这里有一个项目时，警察来了，告诉我们那里没有这个项目，因为那里有很多穆斯林，他们会杀了你。我问他们是什么样的穆斯林?他们说，他们都是尼扎穆丁的信徒。我说，他们是我的人。别担心。他们不会对我做什么的。我知道。所以只有开悟的人才能感受到这种精神的统一性。那些没有开悟的人，看到的一切都是不同的，而那些开悟的人却看到了。我总是举一个马拉地诗人的例子。他去了，他自己就是个裁缝他去拜访另一个伟大的圣人他只是个陶工。所以这个陶工需要泥浆。当这个圣人，裁缝，Namadeva去看他需要泥浆。他只是停下来看着他，他说，在马拉地语中，“Nirgunachabheti alou sagunachi”的意思是，我来看aaa, Nirakar，我来看这里是无形的，但这里是无形的，是有形的。这是你。只有圣人才能欣赏圣人，圣人才能理解圣人，所以，尼扎穆丁saheb，我们有(听不清)，我们有米丁saheb，我们在印度有很多苏菲派，他们受到所有社区的崇拜和尊重。Shiridi Sainath是另一个Nath，非常伟大的Nath panthis。他们都是开明的人。他们没有这种荒谬的，这个dharam，那个dharam，那个dharam，不，对他们来说，只有上帝和这两个人的合一，Ameer Kusros，(听不清)当我很小的时候，我很惊讶人们从来没有理解过他。我希望你们都能读懂他的诗，理解他的象征意义。

May God bless you.