1979XXXX Hindi Lecture (Translation)

Translation of Shri Mataji's Hindi Lecture  18/08--1979   Delhi, India
译自1979年 Shri Mataji的印地语讲座

The sudden arrival is for various reasons. In Sahaja Yoga sudden arrival has a special significance. We must have seen many incidents in our lives, which have suddenly happened. They do not mean anything to us. If we try on intellectual level, we cannot understand why a particular incident has taken place in our life. It has been the way of human being, that he wants to understand everything through reasoning. This is correct on his part because his awareness is not yet awakened. When his awareness is limited and when he is searching the proof of everything through his intellect it is difficult for him to adopt some other means which are outside the scope of reasoning.
突然的到来，有各种原因。在霎哈嘉瑜伽，突然到来具有特殊意义。我们必须看到在我们的生活中，有许多突发的事件。那对我们没有意味任何意义。如果我们尝试以智力的水平，我们无法理解为什么一件特定的事情要在我们的生命中发生。人类一直是这样的，他想通过推理了解一切。在他的部分这样是正确的，因为他的意识尚未觉醒。当他的认识有限，当他通过他的智力在寻找一切的证明时，那是很困难的---对他，去采取一些推理范围以外的其他方法。

You have heard a lot about Paramatma, Atma, Adi-shakti etc. You have also read about them in books. Every now and then, man talks about Atma and Paramatma. There have been many incarnations, who have told that you should first realise your Atma because man cannot reach Paramatma, without knowing his Atma. As you cannot identify colours without eyes in the same way, you cannot attain Paramatma unless you meet your Atma. You cannot intellectually understand Paramatma. It is only through Atma that you can understand Paramatma. So far, all saints have said "be alert in the observance of your Dharma, search your Atma, understand the Atma that is residing in you.
你们早已听说过许多关于原初真我（即神Paramatma），真我（Atma）, 太初之母等，你们也在书本中读过他们。不时地，人类会谈论真我和神。已经有许多的化身，他们告诉你应该首先认识你的真我。因为人不类不能达到神，若不认识他的真我。就像你不用眼睛，就不能辨认颜色一样，你不能达到神，除非你见到你的真我。你不能以理智明白神。只能通过真我，你能理解神。到目前为止，所有的圣人皆说过：“遵守你的正法，寻找你的真我，明白那住于你之内的真我。”

" What is Atma? What work is it doing residing within us and how is it related to Paramatma? It is said that Atma is the reflection of Paramatma in our heart. This reflection is like that of the sun in water. Although reflection of the sun is seen in water, he is away in the sky and not in water. Similarly Atma is as much as it is seen, it is beyond all that and not limited by it. But, for any reflection to be clearly visible the mirror which is the cause of that reflection must be clean. If the mirror is not clean, or instead of mirror a stone is there, the sun's reflection will not be seen in it. In the same way, that may looks disturbed who has not yet become clean like mirror, so that he can see the Paramatma's reflection within himself. Although the sun is seen taking different shapes on the ripples of flowing water, he is steady at his place and it is only his reflection that changes its shape. Similarly, the reflection of Atma appears to be absent or it just shines for a moment and disappears, in the person who is full of sin and wickedness or whose heart is loaded with false ambitions and desires. It thus entails that all these - body, mind, intellect, ego etc. that we know, should be converted into a mirror.
“什么是真我？它住于我们之内要做什么，和，它与神有什么关系？有人说真我是神在我们心中的反映。这种反映就像水中的太阳。虽然太阳的反映看起来像在水中，他远在空中，并非在水里。同样真我也好象你看到的那样，它超越一切，又不受它限制。但是，对于任何物体反映在镜中清晰可见，其原因是，那反映物必须是洁净的。若镜子不干净，或是石头取代镜子在那里，太阳的反映将不能在它之内看到。同样的，那看起来坎坷不安，是尚未变得如镜般洁净，让他能看到神在他之内反映。然而太阳的震波被认为是与流水的不同，他是稳定在自己的位置，只是他的反映，在改变形状。同样，真我的反射似乎不存在或只是照了一会儿就消失了---在那些充满罪恶和邪恶的人，或者那些心被虚假的野心和欲望占据的人之中。因此，它需要所有这些---身，心，智，自我等等，我们知道，那应该转换成一面镜子。

It should be transformed into a mirror. How will it happen? God has made that arrangement within us. Many incarnations have worked for evolving us from ameoba to human being and have brought us into out present stage. When we are moving about as alert human beings. We are alert but not enlightened. A blind man is very alert but one who has sight sees everything without being bothered about it. A blind man can perceive small small things. He knows small details of every place. One who is having the sight looks at only those things which are worth seeing and which he wants to know about. Kundalini Shakti that is residing in us has been placed in us by Paramatma and has been created by His desire.
那应该变成一面镜子。它将如何发生？神已经在我们内里做了那安排。许多化身已经为我们从阿米巴到人类的进化工作，并已带引我们进入目前的阶段。当我们以人类的警觉运作，我们警觉，但未觉悟。一个瞎子是非常警觉的，但一个有视力视物的人不会关注这些细枝末节。一个盲人能够感知很微小的东西。他知道每一个地方的小细节。一个拥有视力的人只看那些值得看和他想知道的东西。昆达里尼母性力量居于我们之内，已经被神安置于我们之内，并藉着祂的愿望创造。

Kundalini shakti creates our mirror, develops it and cleans it. Slowly She makes it capable of receiving in itself the reflection of Atma. In Sahaja Yoga you know that awakening of Kundalini is very easy and spontaneous. But Sahaja Yogis must know that they have come to Sahaja Yoga primarily to clean their mirror, to wash their sins and past deeds, to become purified of all the dirt that has been accumulated within from time immemorial. They have not come to collect sins and dirt, but to become pure. Many Sahaja Yogis are aware that Kundalini is that current which passes through their Chakras and awakens their Chakras. When the light comes on your Chakras you can know their condition even on your finger tips. This is the knowledge.
昆达里尼母性力量创造我们的镜子，发展它，并洁净它。慢慢地，她使那有能力接收到真我的反映。在霎哈嘉瑜伽，你们知道昆达里尼的觉醒是很容易的和自然而然的。但霎哈嘉修习者必须知道，他们来霎哈嘉瑜伽主要是为了洁净他们的镜子，洗他们的罪孽和过去的业，从所有自远古时代就已累积的污垢中得到净化。他们不是来收集罪孽和污垢，而是要成为纯洁的。许多霎哈嘉修习者是觉醒的，昆达里尼经过他们的轮穴，且唤醒他们的轮穴。当光在你的轮穴闪耀，你甚至可以从你的指尖知道你的轮穴的状况。这就是知识。

This alone is to be known. So far the knowledge that you have had was not enlightened. There was no light in it. Now because of the light, you can know which of your chakras have problems. There is a way to clear the Chakras of those problems. How to do it, is also taught in Sahaja Yoga. You can not see the filth so long as there is no light. It is not visible in the dark. You will see it when light illumines within you. So the first object is, to accomplish the light, to what people call - achieving the truth or knowing the truth. First we should know the truth and in the truth we initially come to know what our initially qualities are. In Sahaja Yoga, man easily accepts his faults, because he can see them in the light.
这点极少被知道。目前为止，你们所有的知识都是未受启发的。那里没有光。现在，因为光，你可以知道你的哪个轮穴有问题。有一种方法可以洁净那些有问题的轮穴。如何做到这一点，在霎哈嘉瑜伽也有授课。
你看不到污垢，若没有光。黑暗中看不到。当光在你的内在照亮你将看到它。因此，第一步，达到光，就像人们所说的---达到真理或知道真相。
首先，我们应该知道真理，在真理中，我们开始知道什么是我们内在的品格。在霎哈嘉瑜伽，人们很容易承认他的缺点，因为他可以在光中看见它们。

Suppose there is a spot on this saree, and it is dark. If some one points it out, we won't agree and may even feel offended. But if we see it is light, we would be surprised that there is such a big spot and we have not noticed it ! We won't feel bad about it, and would like to get it cleaned somehow, immediately. Suppose if there is a catch on some Chakra, say on Agnya, you will understand it yourself.
You will have some pain or some such similar feeling. In the light you will understand that you have problem there; and you will clear it.
假设这件纱丽上面有一个污点，在黑暗中，如果有人指出来，我们不会同意，甚至可能会感到被冒犯。但是，如果我们看到那是的，我们会感到很惊讶有这么大的污点，我们并没有发现它！我们不会对此感到难过，并希望它马上得到清洁。假设某个轮穴有感染，比如说额轮，你自己要明白它。你有某些疼痛或者轻微的感觉，在光中你就会知道，那里有些问题，你要洁净它。

But if you are not sensitive and do not feel the problem, you may go mad and may land in Iunatic assylum without even knowing that your such and such Chakra was caught, and such filth entered inside you. Similarly you never know even if you contact some disease, because you are sitting in the dark. In the darkness you do not understand whether you are sitting on a snake or some bomb has fallen on you. When the light shines inside you, you realise which calamity you are facing. So the first glimpse of knowledge is regarding yourself. You know your problems. In Sahaja Yoga, people get the realization. Immediately thereafter man sees his own faults and as human nature is, he starts running away from Sahaja Yoga.
但若你不敏感，感觉不到这个问题，若你不知道你这样或那样的轮穴被感染了，那样的污物进入你之内，你也许走向灵病。同样你永远不会知道，甚至你染上某种疾病，因为你坐在黑暗中。在黑暗中你不知道你是否坐在一条蛇上，或一些炸弹正对着你落下。当光明在你内里闪耀，你意识到你正面临的灾难。因此，知识的第一个领悟是，关注你自己。你知道你的问题。在霎哈嘉瑜伽，人们得到真我的觉醒。紧接着他看到自己的缺点（罪），作为人类的自然反应是，他开始逃避霎哈嘉瑜伽。

Initially, he gets scared, the very moment he starts seeing his own faults. He cannot believe that so many faults exist in him. He is scared and then he starts doubting. You have seen; thousands of people come and get the realisation but they do not come again. What is the reason for it? If hundred people are realised only 10 per cent come back. It always happens. Therefore Sahaja Yoga is developing rather slowly. That does not matter. It's reason is that man is so much identified with himself that he does not want to know his faults; and when he knows them, he starts running away. But it is better to know your faults and correct them, rather than carrying their burden from life to life. People do not know what time has come. It is the last chance. You. won't get any more chance.
起初，他就会害怕，那么快他开始看到自己的缺点（罪）。他不能相信，在他身上存在着那么多缺点（罪）。他害怕，然后他开始怀疑。你们已经看到，成千上万的人来得到真我的觉醒，但他们不再来。什么原因？如果100人得到觉醒，只有百分之十会回来。总是这样的。因此霎哈嘉瑜伽是发展比较缓慢。这并不打紧。原因是，人类是多么的谅解自己，他并不想知道他的缺点（罪），而当他知道这些，他开始逃跑。不过，最好是认识你们的缺点，且改正它们，而不是带着这些负担一次次轮回。人们不知道什么时代已经到来。这是最后的机会。你们不会再有任何机会。

In Bible it has been described as the 'Last Judgement'. Your last judgement is in Sahaja Yoga and how it will be done can be judged by yourself. When the light comes within you, you judge yourself.
在圣经中这被称为“最后的审判”。你们的最后审判是在霎哈嘉瑜伽里，如何做可以由你自己来决定。当光从你内在而来，你审判你自己。

"See my such and such Chakra has been caught." Then you say "Mother, I have a catch on this Chakra". You know that I am ready to put in all efforts for you. You can also work on each other. Thereby you can completely clean all your faults, problems and sins etc. Why should you carry that burden? Instead of throwing it off people are running away from Sahaja Yoga. This is human brain. That keeps thinking and always remains worried.
“看，我这个或那个轮穴已经感染。”然后你说“母亲，我这个轮穴有感染”。你们知道，我愿意为你们付出我所有的努力。你们也可以彼此帮助对方。从而你们可以完全清除自己所有的缺陷，问题和罪恶等。你们为什么要背着这些负担？不是把它扔掉，而是人们逃离霎哈嘉瑜伽。这就是人类的大脑。总在思考，总在担忧。

 There is nothing to be scared of. If you become little steady, you will realise how big is this power, which not only brings into light your faults, but also removes them and removes them completely. So, first of all you must know, that Kundalini Shakti is extremely holy and virgin. This virgin power makes us clean and pure. In Sahaja Yoga. She is very much pleased to give you the realisation.
没有什么好害怕的。如果你变得稳定一点，你会意识到这是多么大的力量，它不仅把光明带入你的缺点（罪），而且还清除它们，并完全清除它们。所以，首先你必须知道，昆达里尼母性力量是非常的神圣和贞洁。这贞洁的力量使我们洁净和纯洁。在霎哈嘉瑜伽。她很乐意给予你们真我的意识觉醒。

Then there can be only two possibilities. Either you recognise the self-realisation within you, and rise up to its greatness and go deep in it; or leave it altogether. There cannot be a third alternative. As someone asked, "How many turns are there in London?" Only two? Left and right. Either you completely accept it or leave it. If you have decided to accomplish it and to completely clean yourself, then the reflection of Atma will shine in you.
那么只能有两种可能性。要么你承认你内在的真我的觉醒，迎接它的伟大并深入进去，或，离开它。没有第三种选择。至于有人问，“在伦敦有多少选择？”只有两个？左，右。要么你完全接受它，要么离开它。如果你已经决定达成它，并彻底清洁自己，那么真我的反映将在你处闪耀。

In this Kundalini Yoga you become aware in collective consciousness, you remain aware in collective consciousness and you clean others also while cleaning yourself. Others' sins are also washed. It is regarded as auspicious, here. Some persons are very auspicious whereas some are quite inauspicious. Later ones bring calamities in the house or in the country they enter. There will be difficulties, wherever they stay. One gentleman came to me. He was a young man of 23- 24 years. He said "Mother I am quite inauspicious". "How do you know?" I asked. He said I am very inauspicious. Even children are afraid of me. When I go to a house the family has to face some difficulties or the other, or some bad event occurs, that people are now convinced that there is something wrong with me and I am inauspicious, because it has happened repeatedly'. Such people are inauspicious because all darkness of sin is associated with them and it is so deep that like a blind person they face tremendous difficulties, grief, sorrow, sickness etc. and ultimately they are finished in that. If such a person visits a family some one from them may even die.
在这昆达里尼瑜伽里，你在整体意识中变得觉醒，你在整体意识中保持觉醒，当你自我清洁的时候，还可以清洁他人。别人的罪，也得到清洗。在这里，那被视为是吉祥的。有些人是非常吉祥的，而有些是相当不吉祥。有些人一来到就给家庭带来灾难，给这国家带来灾难。无论他们呆在哪里，哪里就有麻烦。一位男士来找我。他是一个大约23--24岁年轻的男子。他说：“母亲，我相当不吉祥。” “你如何知道？”我问。他说，“我非常不吉祥。即使孩子也怕我。当我去到一个家庭，这家庭要面对一些困难或其他，或一些不好的事件发生，人们现在相信，一定是我有什么问题，我不吉祥，因此事件屡屡发生”。这样的人是不吉祥的，因为所有的罪恶的黑暗都与他们相关联，那是如此之深，就像一个盲人，他们面临巨大的困难，悲伤，痛苦，疾病等，最终他们都在里面完结。这样的人如果访问一个家庭，甚至会有人死亡。

Considerations regarding good or bad omens is in vogue in our country since time immemorial.Those who are saints, although they are care free, have no place of their own they may not be bothered about their clothes and food and may be staying in jungles - bring prosperity wherever they go. This is also told about God. If you want to recognise God, His biggest identity is that the biggest auspicious is in His hands. He does good to all and makes all happy. Touch of His feet makes everything auspicious.
酬金决定好或者坏的兆头，自古以来，在我们的国家就盛行。那些是圣人的，然而他们关心自由，他们没有自己的居所，他们可以不在乎自己的衣服和食物，可以待在丛林里---所到之处他们带来繁荣。这也是在说关于上帝。
如果你们想辨识上帝，祂的最大身份是：最大的吉祥在祂的手中。祂为一切众生的好，使所有的皆快乐。触摸祂的脚，使一切吉祥。

 There are six gifts of God, which bring prosperity, well being, happiness etc. Whenever incarnations came, great and auspicious works were done. But now the time has come in which that work will be done, which is the most auspicious work ever done, thereby, you also will be the doers of auspiciousness and will realise the Spirit residing within you. This is the ever great work of Sahaja Yoga and the incarnations. It should inspire the entire society. In this great eternal life, when shadows of Kaliyuga are enveloping the whole universe, your torches (flame) should burn high, and in their light you may attain auspiciousness, Joy and prosperity.
上帝的六件礼物，带来繁荣，福祉，幸福等等。每当化身来了，伟大吉祥的工作被成就。但现在时机已经来临，这项工作将完成，这是所做过的工作中最吉祥的，从而，你们也将是吉祥的工具，将意识到住于你之内的灵。这也是霎哈嘉瑜伽和化身们的伟大的工作。它要激发整个社会。在这个伟大永恒的生命中，当伽利瑜伽的阴影笼罩整个宇宙，你们的“火焰”应高高燃烧，在那光明中，你们可以获得吉祥，喜乐和繁荣。

It is necessary, for this, to keep your lamps clean, you should wash your sins and past deeds. Your past deeds are washed along with your ego. Karmas are done by your ego. You must have observed that after coming to Sahaja Yoga, you can very easily see your ego (Ahankar) and how it works. In Sahaja Yoga also, you come across many temptations and in that when your ego dominates, you forget whether you have to go to Sahaja Yoga or Sahaja Yoga is to come to you. Many people when they surrender to their ego, turn their backs to Sahaja Yoga expecting Sahaja Yoga to follow them. So long as your ego is enveloping, you cannot have the glimpse of your Spirit. But it is useless to fight with your ego. In Sahaja Yoga you do not have to fight with your ego, but you have just to see because your attention is itself awakened.
这是必要的，对于这一点，保持你们的灯洁净，你们应该清洗你们的罪孽和过去的业。你们过去的业是随着你们的自我被清洗的。因果报应是由你们的自我犯下的。你必须观察到来到霎哈嘉瑜伽之后，你可以很容易地看到你的自我（Ahankar）和它的工作原理。
也是在霎哈嘉瑜伽，你遇到很多诱惑，这受你的自我支配，你忘记了是否是你必须要来到霎哈嘉瑜伽，还是霎哈嘉瑜伽去冲向你。
许多人屈服于他们的自我，把他们的背对向霎哈嘉瑜伽，期待霎哈嘉瑜伽跟随他们。只要你的自我笼罩，你得不到你的灵的眷顾。与你的自我对抗是没用的。在霎哈嘉瑜伽你没有必要与你的自我战斗，而你必须只是“观看着”，因为你们的注意力本身是觉醒的。

Your ego cools down by just seeing, as your attention is enlightened and in that light you witness the play of your ego and laugh at it, and laugh at the ideas given by your ego. As you start seeing yourself, your ego starts getting deflated and as your ego is deflated you rise in your light. Sahaja Yoga is a very subtle process. Few people know that it is a very subtle process. Sushumna Nadi is extremely small, extremely thin, exactly at the centre of Brahma Nadi, reason is man's attachment to his karmas.
你的自我藉着“观看”冷却下来，因为你的注意力是受启发的，在那光明中，你开始静观你的自我的戏剧，并嘲笑它，嘲笑你的自我给予你的主意。此时你开始看清自己，你的自我开始越来越瘪，当你的自我瘪下来，你在光明中提升。霎哈嘉瑜伽是一个非常精微的过程。很少有人知道，这是一个非常精微的过程。中脉非常的小，非常的纤细，恰好在梵天脉的中心，原因是人类的执着，引致他的因果报应。

 That extremely subtle channel Brahma Nadi is loaded with sin and dirty things and thereby gets so much narrowed, that very thin fibre of Kundalini could pass through it. Imagine that Kundalini is like an enlightened rope made of small fibres. Its very thin fibre could pass through Brahma Nadi. This is the condition. You have all seen that this is a very subtle, very deep process. Most of you have seen Kundalini's movements and pulsations.
那条极为精微的经脉---梵天脉，因充满罪恶和肮脏的东西，从而变得缩小那么多，非常纤细的昆达里尼光纤可以通过它。试想一下，昆达里尼像一条由细小纤维制成的明亮的绳索。非常纤细的纤维才可以通过梵天脉。这样的条件。你们都看到过，这是一个非常精微的，非常深刻的过程。你们大多数看到过昆达里尼的移动和脉冲运动。

She tries to make, somehow a small opening at the bottom, so that it becomes possible to pass at least one strand through the extremely narrow passage of Brahma Nadi and with that very subtle strand She pierces the Brahmarandhra. Initially this happening takes place very easily in most of the people. But She again coils down due to the pressure of the burden and then they even forget that the peace, serenity and cool vibrations etc. which they had once received are no more with them.
她试图在底部造一个小孔，使得---至少一股梵天脉穿过狭窄的通道---成为可能。并因此，以那非常精微的一股，她刺穿梵天脉的底座。最初这种情况在大部分人那里发生，但由于负担的压力她再次蜷曲下跌，然后他们甚至忘记那，他们曾经立即接收到的：平安，宁静和清凉的生命震波，等，他们不再拥有更多。

They are shocked when they see in the light that these things are embodied in themselves. Then they get scared and become suspicious. Man's intellect comes up with many doubts. The first doubt which is very common, is 'Who is Mataji'? This is the first question. I want to tell you that you can not understand Me so long as the eyes of your Spirit are not open, and you should not even make efforts to understand. First you open the eye of your Spirit.
他们被震惊，当他们在光明中看见，这些事情在他们自身显现。然后他们就开始害怕，变得怀疑。人类的智力带着很多疑问来临。第一个疑问是很常见的，就是“玛塔吉是谁”？这是第一个问题。我想告诉你们，你不能理解我，若没有张开你灵性的眼睛，你即使很努力也不能去理解。首先，打开你的灵性的眼睛吧。

When Shri Ram came, people said that they accepted Parashuram，when Shri Krishna came they said, they accepted Shri Ram and at the time of Shri Nanaka, they accepted Shri Krishna when Christ was here they accepted Abraham. All of them had taken human form. But it is all the play of Buddhi (the intellect) how interesting it is ! Now, I have come and people are accepting Shri Sai Nath (of Shirdi). But when he lived here, he did not even get any thing to eat. Why was it so? He was also a human being.
当Shri Ram到来时，人们说，他们接受Parashuram；当Shri Krishna到来时，他们说，他们接受Shri Ram；当Shri Nanak到来时，他们接受Shri Krishna；当基督在这里，他们接受亚伯拉罕。他们都采用了人类的形相。但是，所有一切都是多么有趣的智力游戏！现在，我来了，人们都在接受Shri Sai Nath (of Shirdi)。但是，当他在这里时，他甚至得不到任何东西吃。为什么会这样？他也是人类的一个。

So long as he was alive, he too was considered useless and tortured but when he died he was regarded as Bhagwan (God). What is the reason of this all? Why has man been like this? You will have water of the Ganges, where She flows. If She is flowing here, will you say 'We do not accept Her as the Ganges !' There may be nothing at the place where She was flowing earlier, or may be, only a nullah at present. If you want to take it as the Ganges you go your way. If the Ganges is flowing at this place, why not accept it? It is not easy to understand human intellect. It is the most difficult job in the world!
只要他还活着，他会被认为是无用的，且遭受折磨，但当他死后，他就被视为神。是什么原因，这一切是为了什么？为什么人类是这样的？你有恒河水，她在那里流动。如果她流到这里，你们会说“我们不接受她是恒河！”她更早流动的地方，可能什么也没有。或可能，只有一条明渠。如果你想它成为恒河，你是以你的方式。如果恒河流经这个地方，为什么不接受呢？要理解人类的智力真是不容易。那是世界上最困难的工作！

It is easy to understand God, because He is what He is.He does not have such double dealings. Man has a variety of qualities, not just double. All animals from snakes and scorpions to elephants, horses and lions are residing in Him. You will not understand at all, why his brain is working in this way. Now when the Ganges is flowing why don't you take water from Her? Imagine this plug has been connected here. Will you connect in its place a plug which is out of order? It is quite pragmatic. I cannot understand what hallucination is there on human intellect, that he does not accept the truth which he is seeing but accepts something that is not seen? Its reason was understood long back and that is Ahankar (ego). Man has too much of ego.
理解上帝很容易，因为祂就是祂。祂没有那么双重应对•口是心非。人类有各种不同的品质，不止双重。所有动物，从蛇，蝎到大象，马和狮子都居于祂之内。你根本不能理解，为什么他的大脑要这样的工作。现在，当恒河流经，你们为什么不从她那里汲水？想象一下，此插件已连接在这里。请问你愿意连接一个失灵的插头吗？很务实的。我不明白人类智力方面有什么幻觉，他不接受他所看到的真相，却接受看不到的东西？那原因早就被理解---那是Ahankar（自我）。人类有太多的自我了。

If you had accepted Shri Rama in his days, he would have told you to get your Kundalini awakened and get the realisation and get established in Sahaja Yoga. Had you recognised Shri Krishna, he would not have played Sahaja Yoga in Gokul, but would have given you the realisation and told you to practise Sahaja Yoga. If Shri Nanak had been accepted, there was no need for him to break his head telling you to do different things. He would have simply taught Sahaja Yoga, but very few understood him in his days. Now, when he is not here, you have built Guru-dwaras in his name. When Mohammad is not here mosques have been made, because they think now Mohammad Sahib is in their hands. Now Rama is in their hands, and they can make his temple and say - "This is our temple, this Rama is our property. We have authority over him and whatever you have brought - all money and other things, offer them to this idol".
如果你们已经接受了Shri Rama，在他的时代，他必定告诉过你们，去唤醒你们的昆达里尼，并得到真我的意识觉醒，和在霎哈嘉瑜伽里建立起来。如果你们承认Shri Krishna，他就不会在高古尔（印度一地名）玩霎哈嘉瑜伽的游戏，而是给你们真我的意识觉醒，并告诉你们练习霎哈嘉瑜伽。如果那纳克已经被接受，对他就没有必要去打破他的头，去告诉你们做不同的事情。他会单纯地教授霎哈嘉瑜伽了，但在他那时代很少人理解他。现在，当他不在这里了，你们以他的名义建立起Guru-dwaras（导师的庙堂？）。当穆罕默德不在这里了，清真寺就建起来了，因为他们认为，现在穆罕默德萨赫掌握在他们手中。现在，锡吕•罗摩在他们手中，他们可以建造他的寺庙，并说：“这是我们的寺庙，这锡吕•罗摩是我们的财产。我们有超过他的权柄，无论你们带来了什么---所有的钱和其他东西，把它们奉献给神像。”

You say all this because you think you are the authority of this idol. It is sheer ego because of which man thinks, that he can keep God in his control and for that he is making all the show. Every time the same show was repeated. Even now, I see big temples. What is happening in them? What is going on even in those temples having 'swayambhu' idols? (Those idols which have come spontaneously out of Mother earth are called Swayambhu idols. They are not man-made.)
你们说这一切，因为你们认为你们是这神像的权威。这是纯粹的自我，因为这类人认为，他能掌控上帝，为那他制造所有的表演。每一次，同一个表演重复。即使现在，我看到出名的寺庙。他们正在发生什么事情？这是怎么回事，即使在那些寺庙有“天然的”神像？ （那些神像，因为自然地来自大地母亲，所以被称为Swayambhu idols。他们不是人造的。）

Ego makes donkey out of man. Even donkey has its respect. Donkey also may have some sense of propriety but an egoist can be worse than a donkey. If a man is equated with his ego, then the result is a donkey. I always say, you will be surprised to see how the ego is inflated in a man. If one gets excess of money he goes astray. One out of one lakh rich people, talks sense. If they receive money, they will think in which pub they would go or to which dirty woman they would go etc.! Never would that man think, that the money he has got could be spent on the work within himself and without that would be acceptable to God and would bring His blessing.
自我让那人看起来象只驴子。即使驴子也有其尊严。驴子也可能有一些分寸，而一个自我（自我中心）的人比驴子还糟糕。如果一个人认同于他的自我，那么其结果就是一头驴，我总是说。你会惊奇地看到一个人的自我如何膨胀。一个人如果有很多的钱，他会误入歧途。一个没有钱的人，说话有理智。一旦他们赚到钱，他们会想他们会去哪些酒吧呢，或者是去找哪个肮脏的女人！从来没人去想，他赚到的这些钱，可以怎样花在关于他的内在的工作上，没有意愿去接受上帝，和想到去带来祂的祝福。

They will make the show of ego even in that, they will make a temple and  inscribe /ɪn'skraɪb/ on it that the temple of Shri Rama has been built by such and such person in the name of his father. What will you call it, if not madness! If his father had done some work, automatically [ɔːtəmætikəli] he would have become famous. By seeing such dreams of false ego man remains away from the truth. Even though man sees the truth face to face, the ego teaches him not to accept it because by accepting the truth he would be free from ego.
他们会那样展示自我，他们会建一座寺庙，在那刻上：罗摩的庙，由---有如此如此的父亲的人物---建造。你要怎么称呼那呢，如果不是疯狂！如果他的父亲做了一些成就，自动地他成为闻名人物。
藉那明白，那些有着错误梦想的自我的人，仍然远离真理。即使人类当面看到真理，自我也教导他不要接受，因为接受了真理，他会从自我得解放。

It has many remedies /’remədi/. Say a man receives plenty of money and becomes very powerful. Excessive power also makes One a donkey. One behaves like a joker and becomes a laughing stock /stɑːk/ with too much of power， because that goes to one's head. If a woman becomes extremely  /ik’stri:mli/  beautiful and she takes it into her head that she is a ravishing beauty, then she goes down to a nadir. Why does man become a donkey when he has excess of something? Its reason is - he cannot wield /wiːld/ it.
有许多的方式。说一个人得到很多钱，变得非常有权力。权力过大，也使人愚蠢。那个人的行为像小丑，有太多的权力变成了笑料，因为他陶醉。如果一个女人变得极其的漂亮，她陶醉，她变得放肆，接着她走去最低点。
为什么那个人会变得愚蠢，当他的某些东西过多的时候？其原因是---他承受不起那。

If he is an emperor, even millions of rupees have no value for him, but let a pauper have some money and he will be flabbergasted. If a real king comes to power, it does not matter for him at all. He lives in the world like a king and is not bothered by small and petty affairs. But an ordinary person cannot, because he has no ability to wield an excess of anything. He cannot go to an extreme /ɪk'strim/ when he attains/ə’tein/  the extremes of his Spirit, rest everything becomes valueless for him. On the contrary, due to his ego he loses his freedom and day and night he remains/ri’mein/ in such nasty /’na:sti/ hallucination /hə’lu:sɪ’neiʃn/ that like a fool he thinks that he is being praised. Never can he think as to what he is doing and which is the right path for him. Now the time has come to stop and see. It is now time to rise and to know. It is time for you to stop wherever you have reached on the mount of your ego and look back. So far, you have not achieved anything, you do not know anything. Accept it with humility and let it be imbibed in you.
如果他是皇帝，即使百万卢比对他毫无价值，但是让一个穷人拥有一些钱，他会大吃一惊。如果一个真正的国王上台，对他根本无所谓。他住在一个国王的世界里，并不关心屑小的。但是，一个普通的人做不到，因为他没有能力承受任何过多的事物。他不能去到一个极限，当他（以努力）达到他的灵性的终点，其余一切都变得对他毫无价值。
相反，由于他的自我，他失去自由，他昼夜逗留在那种，他认为他是在受赞赏的令人讨厌（下流的）的幻觉里，像个傻瓜，他从来不去想他能做到什么，哪一条是他的正确道路。现在已经到了息止和明白的时代。现在是时候提升，去明白。现在是时候你们去停止了，无论如何，你们已经到达自我的底线，要回头了。
到目前为止，你们还没有到达任何层次，你们什么都不知道。接受那，以谦卑，让那在你们内里被吸收。

You have not yet understood your Spirit. With your every step, you are getting more and more involved in dead things that put you in the fetters of dependence and enslavement of your six enemies (viz Passion, anger, greed, pride, temptation and jealousy), stop for a while and see your mirror there itself which is within you and you will find the Paramatma of your eternal Atma residing within you. Know Him and go deep. Enjoy that bliss and with that light dispel darkness of the world.
你们还没有理解你们的灵，藉着你们的每一阶段，你们从死物中得到越来越多的复杂关系，那些复杂关系把你们放入依赖的镣铐，使你们受你们的六个敌人（情欲，愤怒，贪婪，金钱取向，诱惑和傲慢）的奴役，停下来一会儿，去看看内在你处的镜子本身，你会发现永恒真我的原初真我，内在于你。去认识祂，并走入深入。享受那极乐，藉着那光明消除这世界的黑暗。

This is very great work and many people are not sticking to this great work. That is the difficulty. Thousands will come here if I start mesmerising. One such fake guru reached London. He emptied the pockets of ninety thousand people, he charged $ 6000 from each person. Sixty people from them came to me, they were suffering from epilepsy. I asked them as to what he taught them, which mantras he told. At the cost of six thousand dollars, those poor things, got the mantra - Ainga phinga thinga!
这是非常伟大的工作，很多人没有坚持这项伟大的工作。那就是困难。数千人会来到这里，如果我运用催眠术。那样的一个假导师来到伦敦。他清空了九万人的口袋，他被控从每个人那里得到六千美元。 60人从他那里来找我，他们正遭受癫痫病之苦。我问他们，他教了他们什么，他说了什么口诀。花了六千美元，这些可怜的家伙，得到这个口诀--- Ainga phinga thinga！

This mantra was passed to them secretly in writing and they were told that by chanting this mantra they would get many siddhis. Today, those people are on the roads, their homes have been ruined, their plight is miserable. Had they been wise and tried to understand, they would not have gone to such a person who was pampering their ego. Always he would tell them "you are a great person, you are phongan and all should come in their best etc."
这个口诀被秘密地写给他们，他们被告知，高唱这个口诀，他们将得到许多神奇力量。今天，这些人露宿街头，他们的房屋被毁坏，他们的处境非常可悲。如果他们是明智的，并尽量了解，他们就不会走去这样一个---纵容他们的自我的---人那里。他惯会告诉他们“你是一个伟大的人物，你是•••，且所有人都可以飞黄腾达，等等。”

Those who fill their coffers, keep inflating other people's ego and all people in the world like such persons. Big newspapers, will bring out their advertisement and write their praise because those persons have money which attracts money. Big celebrities would call on them. But inside, there is a big falsehood. Can we say man worships falsehood? But man himself lives in a big falsehood, which is his ego. One who preserves/pri’zɜ:v/ such falsehood and is carried away by it, invites his disaster.
那些人一边使其他人的自我保持膨胀，一边塞满他们的保险箱，全世界都喜欢这样的人。大的报纸，会登出他们的广告，写他们的赞美，因为这些人有吸引金钱的本钱。大名人会呼吁他们。但内里，是一个大谎言。我们怎能看着人类普迦虚假？但他自己活在一个大谎言里，那是他的自我。一个维护那样的谎言且受那操控的人，招来他的灾难。

Why, I am repeatedly asking you, - why are you inviting that disastrous end? What is the reason for which you do not want to know yourself? Why don't you want to surrender before God? Why are you following wrong people? You are ready to sacrifice even your life for those who are robbing you, destroying you, who have done all harm to you because they have mesmerised you. Have you got no capacity of your own to understand what is going on? Paramatma can be known, only in complete freedom. You are getting scared /skeəd/ of whatever little freedom you initially experience in Sahaja Yoga and want to go back to your old state of dependence.
为什么，我再一次问你们，---为什么你们会招致那灾难性的完结？是什么原因，你们不想认识你们自己？为什么你们不愿意在神面前臣服？为什么你们要跟随错误的人？你们甚至愿意为那些抢劫你们，摧毁你们，做所有事来伤害你们的人，牺牲你们的生命，因为他们催眠了你们。
你有没有自己的能力，去了解下发生的是什么事？神（原初的真我）可以被知道，仅仅在完全的自由下。你却被刚在霎哈嘉瑜伽里体验到的，哪怕一点点的自由，吓跑了，想走回到你们赖以成瘾的故态。

Sahaja Yoga is very simple, but you people are not. There are many complications
/kɑmplə'keʃən/  in cities. You have to pass through considerable pressure and strain, because of which you have to face big problems. Hence, initially, you have to become simple. You know, that my work has great impetus in villages. Ego is more powerful in cities. Due to small things, people become egoists and that is why they surrender to those who pamper their ego and run away with their money. You just keep looking at them and receive disease. You will be surprised, all those patients of deadly diseases, like cancer, etc. whom I have cured, all of them without any exception were the victims of fake gurus and tantrikas. I have not seen any cancer patient who was not connected with a false guru. That's why it is said that doctors cannot cure cancer. You would now understand, how wicked, inauspicious and harmful these people are !
霎哈嘉瑜伽是非常简单，但是你们人类不是。城市人有许多综合（并发）症。你们必须经受相当大的压力和紧张，因为你要面对大的问题。因此，初初，你们必须变得简单•单纯。你们知道，我的工作在乡村有强势的进展。自我在城市更顽强。因为屑小的事情，人们也变得自私自利，这就是为什么他们顺服于那些，纵容他们的自我并拿了他们的钱跑掉的人了。你们还要继续寻找他们，接受疾病。你们会惊讶，所有这些患者的致命疾病，如癌症等，都被我治好了，他们毫无例外地都是假导师和催眠大师的受害者。我没有看到任何一个癌症病人，是跟假导师没有联系的。这就是为什么说，医生不能治愈癌症。你们现在能理解，多么邪恶，不吉祥，和有害，这些人！

Even environments /ɪn'vaɪrənmənt/ around them are bad. Those who go into their environments come to such a tremendous grief that you will be shocked to know. Very large number of people have died in Morvi, some of them were innocent, but worst kind of sin was to be committed at that place. You have heard that those people had decided to buy for a sadhu a huge land in Kucch. Man must see and think in whose hands he is playing and how he is inviting his own disastrous end. I am telling you as your mother and persuading you not to go to such wicked people and invite your disaster. Do not destroy your Spirit by going to such people. You should understand your Spirit.
甚至他们周遭的环境很糟糕。你会震惊地知道，那些人陷入他们的环境，遭受这样巨大的悲苦。大批的人死于Morvi，他们其中一些是纯真的人。最坏的一种罪恶在这个地方犯下。你们已经听说了，那些人已决定为一个假导师在Kucch购买大片的土地。人们必须看看且想想，他被那些人玩弄于手中，以及如何招致他自己灾难性的完结。我要告诉你们，作为你们的母亲，我要劝你们不要去到那样邪恶的人那里，招惹你们的灾难。不要到那样的人那里去毁坏你们的灵。你们应该理解你们的灵。

There is no need to spoil everything in the oscillations/ɑsə'leʃən/  of questions and counter questions. Get realisation first. First know your Spirit. I will do the rest. On what basis will you ask questions before that? Have you got any means to ascertain who is genuine and who is fake. You must know your Spirit first. So long as you do not know your Spirit it is useless to discuss because it is a very subtle subject and not shallow, that you could come and see somebody's face and say something and that's all ! Never get into such a mess that you cannot come out of it.
没有必要在模棱两可的问题里，破坏一切，以及数算问题。得到自觉是第一步。首先去认识你的灵。余下的由我来做。你问问题之前有什么根据吗？你是否有任何方法，来确定谁是真正的，谁是假的。你必须首先认识你的灵。若你不认识你的灵，讨论是没用的，因为这是一个非常精微的课题，不是肤浅的，你们可以来，看看别人的脸容，聊聊这一切！从来没有进入过如此的混乱，你们无法从中脱身。

Sahaja Yoga is a superb feat, it is extremely great. Sometimes I myself am amazed at it ! It is such a fantastic thing. It looked really very difficult how would it take place in a man and then grow further. Jesus could be considered as the last man, to do a lot of work and after Him we can say on Guru principle Nanak Sahib came. Even in his time so many could not know their Spirit. He was breaking his head on advising the people. He had taken human form but still He was not recognised. I was with Him, in fact with all of them. I am glad that there are about 10,000 persons in this country who have come to Sahaja Yoga and attained /ə’tein/ their Spirit.
霎哈嘉瑜伽是一项出色的成就，它是非常的伟大。有时候我自己也对它感到惊讶！这样一件美妙的事情。看起来真的很困难，它是如何在一个人身上发生，然后进一步成长。耶稣可以被视为最后一人，做了很多工作，在祂之后，我们可以说在导师原理方面Nanak Sahib来到。即使是他在世的时候，许多人也不能知道他们的灵。他打破了他的头给人们看。他采用了人类的形相，但仍然他没有被认出。我与他同在，事实上，我与他们每一个同在。我很高兴这城市大约有一万人来到霎哈嘉瑜伽，来达成他们的灵性。

This is the last judgement! Let us see what happens. Whatever people come is alright for me. Even if they do not come, it's still alright.
这是最后的审判！让我们看看什么会发生。无论如何，人们来了那很好，对我来说。即使他们不来，那依然很好。
Remember, God will not bow before you. You have to accomplish /ə’kʌmplɪʃ/ Him in your own freedom. If you have not achieved Him, it is not His fault, nor is it of Sahaja Yoga, mine, or that of Atma. You, who are having your ego, will have yourself to blame. It is your wealth or your asset and it has been given to you only because you should accept it, know it, and enjoy it.
记住，上帝不会在你面前折腰。你必须以你自己的自由达到祂。如果你还没有达到祂，这不是祂的过错，也不是霎哈嘉瑜伽的错，不是我的错，也不是真我的错。你，有你的自我的，是你自己要对自己有责任。这是你们的财富，它被赐予给了你们，只不过因为你们应该接受那，知道那，和享受那。

May God bless you！
愿神祝福你们！