19810311 在德里的忠告 Advices in Delhi

Advices in Delhi
11. 03. 1981 - Delhi, India
在德里的忠告           11/03， 1981 -新德里，印度

I have told you, the other day that these vibrations are nothing but the Brahma Shakti, the power of Brahma. The power of Brahma is the power that creates, that desires, that evolves and it gives the living force also. It is the power, which is giving us the living force. Now, it is not easy to understand what is a dead force and what is a living force. Living force is very simple to understand. An animal, say a little worm, is a living force. It can turn itself the way it likes. It can save itself from danger. It may be a small little thing, but because it is living it can save itself. But something, which is dead, cannot move by itself. So, the "Self" part does not remain in it, as far as it is concerned.
有一天，我告诉过你们，这些生命能量不是别的就是Brahma Shakti，梵天的母性力量。梵天的力量是创造的力量，愿望的力量，演变进化的力量，且它也给予生命力。就是这力量，正给予我们有生命的力量。现在，那是不容易理解的什么是死的力量，什么是有生命的力量。有生命的力量是很容易理解的。一只动物，比如说一只小蠕虫，是一种有生命的力量。它可以按自己喜欢的方式改变它自己的道路。它可以拯救自己脱离危险。可能是一个小不点的东西，但是因为它是活的，它可以自己救自己。但有些东西，是死的，靠自身不能移动。因此，“真我”的部分，没有被留在那种东西里，它一直以来被（神）关注。

Now, being a living force we should try to find out, "Are we going to be the living force or the dead one". Now, when we live in the world, we start thinking about our comforts; where we have to live, what we have to do. When we think of all these things, you see, we are thinking of the dead. But when we think of having a place or a house or an Ashram from the angle that you will be doing some living work, then you are giving life to that place. That atmosphere should be created from all that is dead, to create the living force.
现在，作为一个有生命的力量，我们应该努力找到答案，“我们要成为有生命的力量，还是死的那种”。现在，当我们活在这个世上，我们开始思考我们的舒适，我们必须在哪里生活，我们必须做什么。当我们思考所有这些事情，你看，我们在思考死的东西。但是，当我们想到那里有一个地方或一所房子或一间静室，从那个角度，你们会做一些有生命力的工作，那么你们是正在给那个地方生命。那种气氛应该建立：从所有已死的，去创造出有生命的力量。

Now, this is very subtle thing, which very few people understand, for example, somebody brings me a photograph of Shri Ganesh and says, "Should I worship this Shri Ganesha's photograph or not". First of all we should see if vibrations are coming from it or not. Supposing you take a house You must see that the house is giving good vibrations. We see the comfort, we see other things. We might even see if it is good for other people to come in or not, but we do not see the house from vibrations point of view. For anything that we do, we have, now, to think in terms of vibratory awareness which means awareness that is working upon living things. As in the, say, a cell at the tip of a the root of a tree is a living thing. Of course, it does not think, it is guided by the living force itself. So, it knows how to move with the living force, to live with it and how to understand the plan of the living force to get along with it and how to merge with it.
现在，这是非常精微的事情，极少数人理解，比如，有人带来了Shri Ganesha的照片，说：“我是否可以普迦这张Shri Ganesha的照片”。首先我们应该看看是否有生命能量从那出来。假如你接受一所房子，你必须看看那房子是散发好的生命能量。我们看看舒适性，我们看看其他的事物。我们甚至可能看看是否合适其他的人入住。但是我们没有从生命能量的角度来看房子。
对于我们做任何事情，我们现在必须想及“生命能量意识”，那意味着意识正作用于有生命的事物上面。比如说，一棵树的一颗根尖细胞是个有生命的东西。当然，它自己并不认为，它是被有生命的力量指引。因此，它知道如何与有生命的力量一起移动，与它共处，如何理解这有生命的力量的计划，去与之同行，且如何与之合拍。

But, we human beings have got the freedom to decide. Now, once you are realised, you have got that living force within you. This is the living force you feel. So, you have to know how to use this living force to keep your body, mind, ego, superego and everything in the enlightened state, by understanding the planning of the living force.
It gives you all the ideas regarding most of the problems. For example, here in this country and specially in Delhi, I find that you catch on the left Nabhi, also right Swadhisthana and then on the Heart and also on your Agnya. These are the Chakras which deal with our being.
但是，我们人类已经获得自由去决定。现在，一旦你是觉悟的，你已经内在地得到了那有生命的力量。这是有生命力的力量，你感觉得到。所以，你必须知道如何使用这个有生命的力量去保持你的身体，心灵，自我，超我一切在被启发的状态，藉着理解这有生命的力量的计划。它给你大部分问题的所有思路。例如，在这个国家，特别是在德里，我发现你们的左脐轮感染，还有右腹轮，然后是你们的心轮，还有额轮。这些是---处理我们的存有的---轮穴。

So, let us try from the left side. What happens? On the left side the problem starts from left Swadhisthana, because that is the first Chakra that starts emitting the negativity within us. Now, left Swadhisthana is actually under control only of Shri Ganesha because Shri Ganesha is the beginning of life and also the link between the life and the death. So Ganesha is one who gives the balance, the "Vivek", the understanding to you by which you know how far to go with things. Now, when left Swadhisthana catches, you start going to other people who promise you such things, like "I will give you this and that, this will happen, that will happen to you".
因此，让我们尝试从左边开始。发生了什么？在左边，问题开始于左腹轮，因为那是第一个从我们的内在向外散发负面能量的轮穴。现在，左腹轮实际上只在Shri Ganesha 的控制之下，因为Shri Ganesha 是生命的开始，也是生命和死亡之间的连接纽带。因此，Shri Ganesha 是给予平衡的那位，这“Vivek”，藉着你知道跟随一样事物到多远，那种理解力冲向你。

现在，当左腹轮感染，你开始去到其他人那里，他许诺你这样的事情，像“我会给你这，那；这，或者那将发生在你身上。”

But this left sided thing can also come from your own desire for wrong things. For example, we might be desiring something very wrong; we might be thinking that let us have this kind of a dead thing or that kind of dead thing or some sort of a special thing. Suppose, somebody wants a refrigerator and keeps on thinking of it. He thinks that he must have a fridge. He must go to the fridge, because he wants a fridge, and he must get it. Why he wants a fridge? Because he thinks it will give him more comfort. But, when he brings the fridge, he knows that it is not so.
但这种左面的东西也可以来自你自己的愿望，通过错误的事物。例如，我们渴望的东西很可能是错误的，我们可能会想，让我们有这样一个死东西，或那种死物或某种特别的东西。假设，有人想要一台冰箱，不断想着它。他认为，他必须有一台冰箱。他必须得到那冰箱，因为他想要一台冰箱，他必须得到它。为什么他想要一台冰箱？因为他认为这会给他更多的舒适。但是，当他弄来这冰箱，他明白并非如此。

So, the best way to look at all dead things is not to go too far with them. If you have, well and good. If you do not have, well and good. You can live with minimum of minimum or you can live with maximum of maximum of these. But when we start expanding our dead possessions, it is very much bad. Then our attention goes into the dead. That's how we move into our subconscious then over to collective subconscious. Then it moves higher to the left Nabhi, and at left Nabhi, we start becoming crazy about these dead things.
因此，最好的方式看待所有死物（没有生命的东西），不要追逐它们太远。如果你有，很好。如果你没有，很好。你可以最低水平地生活，也可以最高水平地生活。但是，当我们开始扩展我们的死的财富，非常糟糕。那么，我们的注意力进入死物。那就是我们如何进入我们的潜意识，然后上到集体潜意识。然后移到更高去到左脐轮，在左脐轮，我们开始对这些没有生命的东西变得疯狂。

For example, the watch, the time.
Time is a dead thing; it is not a living thing. It has nothing to do with living thing. For example, you cannot say exactly at what time the flower will become a fruit. So this watch or time has nothing to do with the living force at all. It is human or man-made like the watch; particularly time is also man made. For example, today, time here is something, but in England it is different. If you say it is 4 o'clock in India, it is not the same in England. So, the timing is not important. What time you arrive what time you go. How many times you do it, is not important.
Because living force is infinite, it has no time limit or space limit, you cannot count it, the way it moves, the way it works out. Once we understand that it is a living force, which is spontaneous, which is not bothered about our dead ideas, we come out of the dead. We were first stones, then we became amoeba, then we gradually became human beings. So, our attention is all the time towards the dead. What should we get, what should we have, what are the needs? We have of this body, which is going to die.
例如，手表，时间。
时间是死的东西，它不是一个有生命的东西。它与有生命的事物无关。例如，你不能确切地说花儿在什么时候会变成果实。因此，这手表或时间，根本与有生命的力量无关。它是人为的或者人工化的，象手表，特别的时间也是人为的。例如，今天，时间在这里是一个样子，但在英国，是不同的。如果你说在印度是4点，在英国就不一样。因此，时间性并不重要。你什么时候到达什么时候出发，你做多少次，并不重要。
因为有生命的力量是无限的，它没有时间限制或空间限制，你不能数算它，它移动的方式，它运作的方式。一旦我们了解，那是一个有生命的力量，是自然而然的，不被我们死的概念困扰，我们就脱离了死亡。我们首先是石头，然后我们成为变形虫，然后我们逐渐成为人类。所以，我们的注意力总是冲向死亡。我们应该得到什么，我们应该有什么，需要是什么？我们有的这个身体，是要死亡的。

We do not see to the needs of the Spirit. By seeing to the needs of the spirit, you can overcome the left side. You start looking after your spirit from which you know that you get your vibrations. If your Spirit is happy, you get your vibrations, if it is unhappy, you do not get the vibrations. Such a common thing! If you have any disease or a problem on left hand side, to give it a balance, you put your attention to the future. But then people get stuck up on the future, if I say you look to the future. As dead is dead and is 'Mithya' (illusion), same way future is also Mithya, is also not there. Both the things are just the same. Whether you go to left or right, whether you go to the subconscious or the supraconscious mind, both the thing are just the same. So, no use going to the past, but if you are too much in the past, it is better to think of the future, so that you are pushed a little bit to the centre. But, it is difficult with you, human beings.
我们看不到灵的需求。通过观察灵的需求，你们可以克服左边的问题。你开始照顾你的灵，从中你知道，你得到了你的生命能量。如果你的灵是快乐的，你得到生命能量，如果是不开心的，你没有得到生命能量。如此平常的事情！如果你有任何左边的疾病或问题，给它一个平衡，你把你的注意力放向未来。但是接着人们卡在未来，如果我说你们看向未来。因为死的就是死的，是'Mithya'（幻相），同样的，未来也是幻相，也是不存在的。两者是同一样东西。无论你去到左边还是右边，无论你去到潜意识或超意识的思维，两者也是一样的。所以，走到过去没用，但如果你呆在过去太多，最好是去想想未来，因此你推往中央一点点。但是，对你们人类来说，那是困难的。

Now, the other problem starts, when we start feeling guilty about something, when left Vishuddhi catches. We start feeling guilty. "I should have not done this thing or that thing". Then you start saying, "I am very miserable, I am very guilty" etc.", you just start cursing yourself. This is another nonsense. That is how once you start doing that, then what happens is that you again become dead. Because living force will never condemn. No, it will never. It goes on progressing itself. It sees, which side to move, this side or that side. It is not going to condemn itself. It is not going to aggress anything. It has the wisdom to be in the Centre.
现在，其他的问题开始了，当我们开始对某事感到内疚，当左喉轮感染。我们开始感到内疚。 “我不应该做这种事情或事物。”然后你开始说，“我很痛苦，我感到非常内疚。”等等，你就是开始责怪自己。这是又一个荒谬。这就是为何一旦你开始做那，那么发生的是你再次成为死的。因为有生命的力量绝不会谴责。不，永远不会。它自身继续进步。它明白，移到哪一边，这边或那边。它不会谴责自己。它不会侵略什么。它具有智慧，处在中央。

That is how people should overcome their left side, by putting their attention away from the dead things. You should watch from the Centre, when you are on the left side. What you want to see, you don't see. But then ultimately to escape all this, what you do is to start blaming yourself all the time and feeling miserable. Now, this is the way you start ending up with your left side into a very miserable state that is the culmination of all these attachments to the left side. So, ultimately you start thinking that you are good for nothing, you are useless, you should have done this, you should have done that.
那就是如何人们要克服他们左边的问题，藉着把他们的注意力从死物转移开。你们应该在中央监察，当你在左边，你想看到什么，你看不到。但是最终去逃脱这一切，你们做的就是开始责备自己，所有的时间，且感到痛苦。现在，这是一种方式，你开始结束，藉着你的左边进入一种非常痛苦的状态，那是一个所有这些附体去到左边的高潮。所以，最终地你开始思考，你一无是处，你没有用，你应该做这，你应该做那。

Now, at this time to overcome it, you have to count your blessings. Count your Blessings one by one. You have got your Realisation. During thousands of years how many people got realisation? You have got your vibrations. In so many centuries, how many people got them? It is written in Zen system that in eight centuries there were altogether 26 Kashyaps (Realised Souls) so, even after Buddha, how many got their realisation? You must think also that there are so many realised people, who talk the same language. Who talk the same tongue. You must thank your self also, that every thing can be known to you.
现在，在这个时候去克服那，你必须数算一下你的祝福。
数算一下你的祝福，一个一个地。
你已经得到了你的意识觉醒。在几千年间多少人得到了觉悟？你已经得到你的生命能量。这么多世纪里，有多少人得到了？在禅宗体系里写过，在八世纪，共有26个得到觉悟的灵。所以，即使佛陀之后，多少人得到了觉悟？你必须还想想，有这么多的得到意识觉醒的人们，讲着同一种语言，以同一条舌头说话。你也必须感谢你的真我，可以给你知道一切。

But, when you start catching on the left, you go in the past and you start saying, "Oh God? I am so useless, I am good for nothing. I am so useless, that I am still catching". As you know, those who catch on the left hand side, are always complaining, always grudging type because of poor things, they suffer. Now, to match with that is the other side. So, if I tell you that you go to the other side also, it is a very dangerous game. For example. We have so many conditionings in our lives. You see, first of all our desire. Our desire is to become excellent Sahaja Yogis, to become Master Gurus and something great and this and that. That there should be many disciples that we should have who should touch our feet and we should be called Great Gurus etc.
但是，当你开始在左边感染，你走进过去，你开始说，“哦，上帝？我这么没用，我一无是处。我很没用，我仍然有感染。”如你们所知，那些在左边感染的，总是抱怨，总是不情愿，因为贫穷的事情，他们受苦。现在，为了对称，另一边也如此。所以，如果我告诉你，你又去到另一面，那是一个非常危险的游戏。例如。我们有很多的制约，在我们的生活中。你们明白的，首先是我们的欲望。我们的愿望是去成为优秀的霎哈嘉瑜伽士，去成为精通的导师和伟大的东西，这，那。应该有许多的弟子，我们应该有应该碰触我们的脚的，我们应该被称作伟大的导师，等等。

So, in Sahaja Yoga some things are prohibited that nobody should touch anybody's feet and no Sahaja Yogi should allow anyone to touch his or her feet. This is one of the great Bandhans for all Sahaja Yogis. No one should touch other's feet and nobody should ask to touch his or her feet, whatever may be your quality. Those who will touch will lose vibrations, and those who will get salutations will also catch on the heart. So, such conditions, which we have about Sahaja Yoga also, should be removed.
We are all of us growing together. We are part and parcel of one personality. Nobody is higher or lower. One who thinks the slightest like this will go down faster. This is the left side conditioning, where people falter very much. So, such desires must be given up in Sahaja Yoga.
You must have very wider desires in Sahaja Yoga that all of us must get Realisation, say as many as possible. We should try to save as many people as possible. We should try to improve ourselves as far as we can, and we are nothing yet we can improve and have so many blessings.
因此，在霎哈嘉瑜伽有些东西是禁止的。没人应该触摸任何人的脚，没有霎哈嘉瑜珈士应该允许任何人霎触摸他或她的脚。这是所有伟大的份际之一，对霎哈嘉瑜珈士来说。没人应该触摸他人的脚，没人应该要求去触摸他或她的脚，无论如何那是你们的素质。那些希望触摸的会失去生命能量，那些希望得到致敬的心轮也会感染。所以，这些制约，我们也有关于霎哈嘉瑜伽的，应被铲除。
我们是一起成长的。我们是一个人格的一部分和一小片。没人更高或更低。一个有丝毫这样想法的人会下降得更快。这是左边的制约，在那里的人们非常犹豫。因此，在霎哈嘉瑜伽里，这样的欲望必须放弃。
你必须有非常，更加高远的欲望。在霎哈嘉瑜伽里，我们所有人都必须得到意识的觉醒，是说尽可能多的。我们应努力拯救尽可能多的人。我们应该努力提高自己，尽我们可能的，我们还什么都不是，我们可以改善，我们可以有那么多的祝福。

Now, the thoughts can come from the left side also. Like, if you have some Bhoots in your head, they can give you the thought that, "Oh, you are useless or good for nothing." Now, raise your right side and put down the left. With your left hand. Now why do we do this? Because from your right side, you get the Grace and put down the left side. Such people who suffer from the left side should try this. One more thing, is, that when these ideas come to you or such thoughts come to you, that you are good for nothing etc., it is better to beat yourself with shoes. Go and sing the praise of the Lord and say that I am so happy. I have got everything around me.
现在，思维可以从左边来。象，如果你脑袋里有一些亡灵，他们可以给你的想法是：“哦，你是废物，或者你一无是处。”现在升起你的右边，降下左边。用你的左手。现在，我们为什么这样做呢？因为从你的右手边，你得到恩典且降下左脉。左边受苦的人应该试试这个。还有一点，就是，当这些念头走向你，或这些想法走向你---你一无是处等等，最好是鞋打自己。去唱主的赞美，说我很高兴。我得到一切照顾着我。

Now, the second thing is about the right side. On the right side, mostly you catch on the Swadhisthana. That is because you think. This is another kind of thinking that gives you catch at right Swadhisthana. Thinking, whether it comes from right or the left will first give problem to your liver. The worst comes when both the sides are involved. There are some Bhoots, which give you ideas that you are good for nothing etc. while the other thing is when you start thinking that you are so great. In this such a wobbling starts coming and the confusion starts setting in.
现在，第二件事情是关于右边的。在右脉，主要是你在腹轮感染。那是因为你思考。这是另一种的思维，让你感染右腹轮。思考，无论是来自右边或左边，首先会，给你的肝脏带来问题。最糟糕的是当双方都参与。有一些亡灵，给你念头，你一无是处，等等。同时，另一件事是你开始认为你是如此之伟大。在这里面，一种摇摆开始，混乱开始定居。

So, one must understand that in Sahaja Yoga, you are developing that sharp edge, that central point from which you do not deviate to the right or to the left. This is something so subtle that you are left sided, you are not going to remain left sided. You can become right sided tomorrow. Exactly, tomorrow you can come with a right-sided problem. So, you must learn that 'balancing', just like you start learning a bicycle. You might fall on this side or that side.
Now, when do you learn cycling? If you ask me, I will say, "When you learn." I mean when you cycle down, that's the point when you learn. So, in Sahaja Yoga, to balance it, you have to watch yourself carefully. Now, where is it going? To the left side, then come to the right side. If going to the right side, come to the left side. Now, come to the Centre, you just separate yourself, you detach yourself all the time. Not to criticise yourself nor to aggress anyone or to criticise others. But use this point just to see yourself, just to see and guide yourself.
因此，一个人必须明白，在霎哈嘉瑜伽里，你正在发展那清晰鲜明的边缘，从那中心点你不能偏离向右或向左。这是如此精微的事情，你不打算停留在左边，明天你变成右边的。没错，明天你可以有一个右脉的问题。所以，你必须学会“平衡，”就像你开始学习自行车。你可能跌落在这边或那边。
现在，什么时候你学会骑自行车？如果你问我，我会说，“当你学会的时候。”我意思是转起来，那是一个转折点，当你学会。因此，在霎哈嘉瑜伽里，去平衡那，你必须仔细监察你自己。现在，它要去哪里？偏左了，就要去到右边。如果偏右了，就来到左边。
现在，来到中央，你只是分离你自己，你所有的时间抽离自己。不要骂自己，也不去侵犯任何人或批评别人。而是，利用这一点来看着你自己，只是去看着，且引导你自己。

Guidance is very different from getting lost. Now that is what it is. Supposing the dead thing is there. Say this is a dead thing. When I throw it, it exactly will fall there. Living thing, if I throw it will not fall there exactly. So, the living force knows how to guide itself. In the same way you will learn to guide yourself. If you have learnt it, you have mastered Sahaja Yoga.
No use condemning yourself, in any way or thinking that you are great or small. But watch now, where the horse is going. You are sitting on the top of the horse; now you are no more the horse. Before, Realisation you are the horse. Wherever it takes you, you go there. It may stand there, when it sees the grass and eat. Then the horse wants to kick somebody, it will do so. But, now, you have come out of the horse and sitting on the horse as a rider. Now you are the rider and you must know how you are be fooled by these things. These desires are all ancient age old things within you. See, also the aggression, the Karma that you are doing are also ancient. By doing this you will get this, you will get that. Many people will say, "Mother, we are doing this, we are doing so much for Sahaja Yoga; we have still not achieved anything". Now, what to do. Just can't help it. Now, you must find out, what is the matter with you.
引导很大不同于迷失。现在是那样的：假如有件死物在那。说这是一个没有生命的东西。当我扔出去它，它确定会落在那里。有生命的东西，如果我把它丢出去，它不会确定在那里。因此，有生命的力量知道如何引导自己。同样的方式，你将学会引导自己。如果你学会那，你就掌握了霎哈嘉瑜伽。
没有用的，以任何方式谴责你自己，或者认为你是伟大的或渺小的。但观察一下现在，马儿要去哪里。你是坐在马儿上面，现在你不再是马儿。在此之前，觉悟之前你是马儿。无论它带你去哪里，你就去哪里。它也许站在那里，当它看到草且去吃草。然后，马儿想踢人，它会这样做。但是，现在，你已经摆脱那马儿，作为骑手骑在马背上。现在你是骑手，你必须知道你是如何被这些东西所欺骗的。这些欲望都是---内在于你的---过去岁月陈腐的东西。比如说，还有这侵略性，你正在做的业力也是过去的。通过做这，你希望得到这，你希望得到那。很多人会说：“母亲，我们正在做这，我们正在为霎哈嘉瑜伽做这么多，我们还没有达成任何东西”。现在，做什么，都于事无补。

现在，你必须弄清楚：你有什么问题。

Now, if the Heart is catching, such people can never progress. The Heart is the source of Light, it is the source of Brahma Shakti. Heart is the seat of Atma. If in the Heart there is no living force, then how can you progress?
You must know what to choose. This is what Sahaja Yoga should make out of you. You should grow mature to that point where you know what to choose. This is Growth. Then you don't ask of Mother. You don't ask anyone.
现在，如果心正感染，这样的人永远不会进步。心是光的源头，它是梵天母性力量的源头。心是真我的宝座。如果心里没有有生命的力量，那么你怎么能进步呢？
你必须知道该怎么选择。这，是霎哈嘉瑜伽要锻造出你是的。你应该长大成熟到那一点，在那里你知道该选择什么。这是成长。然后，你不会问母亲。你不会问任何人。

This development should come to you. That, "what I do, I should know what I am doing. I should know what is correct. I should know how to correct it". I should know 'I', here is the Spirit and not the Ego. No more the Ego exists or the Superego exist. It is the Spirit, which guides you. You see the realised children. They don't ask such questions. They know who is foolish, who is stupid. They know who is caught up. They know whom to shut up and whom to argue. They do not sympathise with the people, who are caught up. They just watch. If somebody comes, they will tell me, "Mataji, this fellow is caught". That's all. Somebody else comes. They promptly tell me, "He is alright". That's all. They just certify. They do not hate anyone, they do not get worried about anything. If some body comes with a very bad Badha, they say, "Better please, go away", without any malice about the person.
这种发展应该冲向你。说，“我做什么，我应该知道我正在做什么。我应该知道什么是正确的。我应该知道如何纠正那。我应该知道“我”，在这里是灵，而不是自我。没有更多的自我的存在或超我的存在。是灵，引导你。你看，觉悟的儿童。他们不会问这样的问题。他们知道谁是白痴的，谁是愚蠢的。他们知道是谁感染了。他们知道谁要闭嘴，谁在争辩。他们不会同情被感染的人。他们只是看着。如果有人来了，他们会告诉我：”Mataji，这个家伙是附体的。”就好了。某人进来，他们及时告诉我：“他没事。”这样就好了。他们只是证明。他们不恨任何人，他们不会担心任何事。如果某个躯壳，带着一个极坏的亡灵来了，他们说，“最好请走开，”没有对任何人的恶意。

Once, you are at the top of the hill, you have not to worry about the traffic. But, you are not yet on the top, that's why you are worried that, "I am climbing and falling, climbing and falling". This is just a Myth, just a mental shadow on your mind. This is a fact that you are at the top of the hill. But you have not asserted, the assertion is not there.
一旦，你在山的顶部，你不用担心交通。但是，你还没有在上面，那就是为什么你担心那：“我攀登着，下降着；攀登着，下降着。”这只是一个神话，只是一个心理阴影在你的脑海。

这才是一个事实：你在山的顶端。

但是，你还没有被宣称，声明不存在。

The God is the enjoyer. You cannot enjoy. You can only enjoy God, and it is the greatest enjoyment, to feel what God has created for you, what a beautiful life He has given you in human awareness, by which you can know how much He has loved you, how much He has worked for you. He has brought you to this level. What He has given you, you can give to others and make others happy. If you think like that immediately both of your sides will be settled and you yourself will be filled with Divine Vibrations.
上帝是享受者。你们不能享受。你只能享受上帝，这是最大的享受，去感受上帝为你创造的，多么美好的生命，祂已经赐予你。在人类的意识里，藉着那可以知道祂是多么的爱你们，祂为你们那么努力地工作。祂已经把你带到这个水平。祂赐予你的，你可以给予其他人，令别人幸福。如果你像那样想，马上，你的两边会得到解决，你自己将被神的生命能量注满。